After adverting to the fact that the island was independent of British control, she alluded to "the progressive wisdom of the age" in respect to prison discipline and management, and urged the authorities to be abreast of the times in adopting palliative measures. The whole penal system of the islands required to be renewed, and it promised to be a work of time before this could be effected. We find that Mrs. Fry exerted herself for many years to this end; but it was not until after the lapse of years, and after two visits to the islands, that she succeeded.
The hospital at Jersey seemed to be a curious sort of institution designed to shelter destitute sick and poor, as well as to secure the persons of small offenders, and lunatics. Punishment with fetters was inflicted in this place upon all those who tried to escape, so that it was a sort of prison. Mrs. Fry's quick eye detected many abuses in its management, and her pen suggested remedies for them.
At Guernsey, the same irregularities and abuses appeared, and were attacked in her characteristic manner. In both these islands, as well as in Sark, she inaugurated works of charity and religion, thus sowing imperishable seed destined to bear untold fruit. Finally, after more visits from herself, and special inspectors appointed by Government, a new house of correction was built in Jersey, while other improvements necessary to the working out of her prison system were, one by one, adopted.
In January, 1838, she paid her first visit to France, being accompanied on this journey by her husband, by Josiah Forster, and by Lydia Irving, members of the Society of Friends. True to her instinct, she found her way speedily into the prisons of the French capital, examining, criticising, recommending and teaching. She could not speak much French, but some kind friend always interpreted her observations. From her journal it seems that solemn prayer for Divine guidance and blessing occupied the forenoon of the first day in Paris; after that, visits of ceremony were paid to the English Ambassador, and of friendship to other persons. Among the prisons visited were the St. Lazare Prison for women, containing 952 inmates, La Force Prison for men, the Central Prison at Poissy, and that of the Conciergerie. The first-named, that of St. Lazare, was visited several times, and portions of Scripture read, as at Newgate. The listeners were very much affected, manifesting their feelings by frequent exclamations and tears. Lady Granville, Lady Georgina Fullerton, and some other ladies accompanied Mrs. Fry to this prison on one visit, when all agreed that much good would result from the appointment and work of a Ladies' Committee. Hospitals, schools, and convents also came in for a share of attention; and after discussing points of interest connected with the prisons with the Prefect of Police, she concluded by obtaining audience of the King, Queen and Duchess of Orleans.
On the journey homeward the party visited the prisons of Caen, Rouen and Beaulieu, distributing copies of the Scriptures to the prisoners. She notices with much delight the united feeling in respect of benevolent objects which existed between Roman Catholics and herself. Her own words are "a hidden power of good at work amongst them; many very extraordinary Christian characters, bright, sober, zealous Roman Catholics and Protestants."
In the commencement of 1839, the low state of the funds of the different benevolent societies formed in connection with her prison labors, exercised her faith. None ever carried into practice more fully the old monkish maxim Labor est orare. Refuges had been formed, at Chelsea for girls, and at Clapham for women, while the Ladies' Society and the convict-ships demanded funds incessantly. A fancy sale was held in Crosby Hall, "conducted in a sober, quiet manner," which realized over a thousand pounds for these charities. After recording the fact with thankfulness, Mrs. Fry paid her second visit to the Continent, going as far as Switzerland on her errand of mercy.
At Paris she was received affectionately by those friends who had listened to her voice on her previous visit. Baron de Girando and other philanthropists gathered around her, oblivious of the distinctions of creeds and churches, and bent only on accomplishing a successful crusade against vice and misery.
Among the hospitals inspected by her were the hospital of St. Louis for the plague, leprosy, and other infectious disorders; the Hospice de la Maternité, and the Hospice des Enfans Trovés. This latter was founded by St. Vincent de Paul for the bringing up of foundlings, but had fallen into a state of pitiable neglect. From the unnatural treatment which these poor waifs received, the mortality had reached a frightful pitch. It seemed, from Mrs. Fry's statements, that the little creatures were bound up for hours together, being only released from their "swaddlings" once in every twelve hours for any and every purpose. The sound in the wards could only be compared to the faint and pitiful bleating of lambs. A lady who frequently visited the institution said that she never remembered examining the array of clean white cots that lined the walls without finding at least one dead babe. "In front of the fire was a sloping stage, on which was a mattress, and a row of these little creatures placed on it to warm and await their turn to be fed from the spoon by a nurse. After much persuasion, one that was crying piteously was released from its swaddling bands; it stretched its little limbs, and ceased its wailings." Supposing these children of misfortune survived the first few weeks of such a life they were sent into the country to be reared by different peasants; but there again a large percentage died from infantile diseases. Mrs. Fry succeeded in securing some ameliorations of the treatment of the babes; but sisters, doctors, superior, and all, seemed bound by the iron bands of custom and tradition.
The Archbishop of Paris was somewhat annoyed at her proceedings and expressed his displeasure; it seemed more, however, to be directed against her practice of distributing the Scriptures, than really against her prison work.
At Nismes, under the escort of five armed soldiers, because of the known violence of the desperadoes whom she visited, she inspected the Maison Centrale, containing about 1,200 prisoners. She interceded for some of them that they might be released from their fetters, undertaking at the same time that the released prisoners should behave well. At a subsequent visit, after holding a religious service among these felons, the same men thanked her with tears of gratitude.