This upheaval in the South, according to an investigator, will be helpful to all.

The decrease in the black population in those communities where the negroes outnumber the whites will remove the fear of negro domination. Many of the expensive precautions which the southern people have taken to keep the negroes down, much of the terrorism incited to restrain the blacks from self-assertion will no longer be considered necessary; for, having the excess in numbers on their side, the whites will finally rest assured that the negroes may be encouraged without any apprehension that they may develop enough power to subjugate or embarrass their former masters.

The negroes, too, are very much in demand in the South and the intelligent whites will gladly give them larger opportunities to attach them to that section, knowing that the blacks, once conscious of their power to move freely throughout the country wherever they may improve their condition, will never endure hardships like those formerly inflicted upon the race. The South is already learning that the negro is the most desirable labor for that section, that the persecution of negroes not only drives them out but makes the employment of labor such a problem that the South will not be an attractive section for capital. It will, therefore, be considered the duty of business men to secure protection to the negroes lest their ill treatment force them to migrate to the extent of bringing about a stagnation of business.

The exodus has driven home the truth that the prosperity of the South is at the mercy of the negro. Dependent on cheap labor, which the bulldozing whites will not readily furnish, the wealthy southerners must finally reach the position of regarding themselves and the negroes as having a community of interests which each must promote. "Nature itself in those States," Douglass said, "came to the rescue of the negro. He had labor, the South wanted it, and must have it or perish. Since he was free he could then give it, or withhold it; use it where he was, or take it elsewhere, as he pleased. His labor made him a slave and his labor could, if he would, make him free, comfortable and independent. It is more to him than either fire, sword, ballot boxes or bayonets. It touches the heart of the South through its pocket." Knowing that the negro has this silent weapon to be used against his employer or the community, the South is already giving the race better educational facilities, better railway accommodations, and will eventually, if the advocacy of certain southern newspapers be heeded, grant them political privileges. Wages in the South, therefore, have risen even in the extreme southwestern States, where there is an opportunity to import Mexican labor. Reduced to this extremity, the southern aristocrats have begun to lose some of their race prejudice, which has not hitherto yielded to reason or philanthropy.

Southern men are telling their neighbors that their section must abandon the policy of treating the negroes as a problem and construct a program for recognition rather than for repression. Meetings are, therefore, being held to find out what the negroes want and what may be done to keep them contented. They are told that the negro must be elevated, not exploited; that to make the South what it must needs be, the cooperation of all is needed to train and equip the men of all races for efficiency. The aim of all then must be to reform or get rid of the unfair proprietors who do not give their tenants a fair division of the returns from their labor. To this end the best whites and blacks are urged to come together to find a working basis for a systematic effort in the interest of all.[100]

Another evidence of the beneficent effects of the decrease in the population in the Black Belt of the South is the interest now almost generally manifested in the improvement of the negro quarters in southern cities. For a number of years science has made an appeal in behalf of the thoroughly clean city, knowing that since the germ does not draw the color line, a city can not be kept clean as long as a substantial portion of its citizens are crowded into one of its oldest and least desirable parts, neglected by the city and avoided by the whites. Doing now what science has hitherto failed to accomplish, this peculiar economic need of the negro in the South has brought about unusual changes in the appearance of southern cities. Darkened portions of urban districts have been lighted; streets in need of improvement have been paved; the water, light and gas systems have been extended to negro quarters and play grounds and parks have been provided for their amusement.

No less important has been the effect of the migration on the southern land tenure and the credit system, the very heart of the trouble in that section. For generations the negroes have borne it grievously that it has been difficult to obtain land for cultivation other than by paying exorbitant rents or giving their landlords an unusually large share of the crops. They have been further handicapped by the necessity of depending on such landlords to supply them with food and clothing at such exorbitant prices that their portion of the return from their labor has been usually exhausted before harvesting the crops. Cheated thus in the making of their contracts and in purchasing necessities, they have been but the prey of sharks and harpies bent upon keeping them in a state scarcely better than that of slavery. Southerners of foresight have, therefore, severely criticized this custom and, in a measure, have contributed to its decline. The press and the pulpit of the South are now urging the planters to abolish this system that the negroes may enjoy the fruits of their own labor. It is largely because of these urgent appeals in behalf of fair play, during the economic upheaval, that this legalized robbery is losing its hold in the South.

Recently welfare work among negroes has become a matter of much concern to the industries of the South in view of the exceptional efforts made along this line in the North. At the very beginning of the migration the National League on Urban Conditions among Negroes pointed out that firms wishing to retain negro laborers and to have them become efficient must give special attention to welfare work.[101] A considerable number of firms employing negro laborers in the North have used the services of negro welfare workers. Their duties have been to work with the men, study and interpret their wants and stand as a medium between the employer and his negro workmen. It has, therefore, come to be recognized in certain industrial centers in the South that money expended for this purpose is a good investment. Firms employing negro laborers in any considerable numbers have found out that they must be dealt with on the same general basis as white laborers. Among the industries in the South now looking out for their negro laborers in this respect are the Newport News Shipbuilding and Dry Dock Company, the American Cast Iron Pipe Company of Birmingham and the Tennessee Coal, Iron and Railroad Company.

These efforts take the form which usually characterize the operations of social workers. The laborers are cared for through the Y.M.C.A., the Y.W.C.A., the National Urban League and social settlement establishments. The attention of the welfare workers is directed to the improvement of living conditions through proper sanitation and medical attention. They are supplied with churches, school buildings and bath houses, enjoy the advantages of community singing, dramatic clubs and public games, and receive instruction in gardening, sewing and cooking. Better educational facilities are generally provided.

On the whole the South will profit by this migration. Such an upheaval was necessary to set up a reaction in the southern mind to enable its leaders of thought to look beyond themselves into the needs of the man far down. There is in progress, therefore, a reshaping of public opinion, in fact a peaceful revolution in a land cursed by slavery and handicapped by aristocracy. The tendency to maltreat the negroes without cause, the custom of arresting them for petty offenses and the institution of lynching have all been somewhat checked by this change in the attitude of the southern white man towards the negro. The check in the movement of the negroes to other parts may to some extent interfere with this development of the new public opinion in the South, but this movement has been so far reaching in its effect as to compel the thinking class of the South to construct and carry out a policy of fair play to provide against that day when that section may find itself again at the mercy of the laboring class of the negroes.

Footnote 96: [(return)]

Work, Report on the Migration from Alabama.

Footnote 97: [(return)]

Johnson, Report on the Migration from Mississippi.

Footnote 98: [(return)]

Johnson, Report on the Migration from Mississippi.