Adjustments and compensation will, we have faith, come. The northern drift as it continues, and carries thousands with it, will lower negro congestion in certain sections of the South. Such a change, restrained and graduated against violent progression, promises ultimate benefit. In the South, the effect of losing thousands of negroes from lands in southern Mississippi is already ... producing a wholesome farm diversification and economic stimulation. Then, too, a more equitable distribution of the sons of Ham will teach the Caucasians of the northern States that wherever there is a negro infusion, there will be a race problem—a white man's burden—which they are destined to share.
Among those holding the view that the South needed the negro was the Memphis Commercial Appeal.[159] Concerning this an editorial in this paper said that not only does the South need the negro, but that he should be encouraged to stay.
The enormous demand for labor and the changing conditions brought about by the boll weevil in certain parts of the South have caused an exodus of negroes which may be serious. Great colonies of negroes have gone north to work in factories, in packing houses and on the railroads.
Some of our friends think that these negroes are being taken north for the purpose of voting them in November. Such is not the case. The restriction of immigration because of the European war and the tremendous manufacturing and industrial activity in the North have resulted in a scarcity of labor. The negro is a good track hand. He is also a good man around packing houses, and in certain elementary trades he is useful.
The South needs every able-bodied negro that is now south of the line, and every negro who remains south of the line will in the end do better than he will do in the North.
The negro has been a tremendous factor in the development of agriculture and all the commerce of the South. But in the meantime, if we are to keep him here, and if we are to have the best use of his business capacity, there is a certain duty that the white man himself must discharge in his relation to the negro.
The business of lynching negroes is bad, and we believe it is declining, but the worst thing is that the wrong negro is often lynched. The negro should be protected in all his legal rights. Furthermore, in some communities, some white people make money at the expense of the negro's lack of intelligence. Unfair dealing with the negro is not a custom in the South. It is not the rule, but here and there the taking of enormous profits from the labor of the negro is known to exist.
It should be so arranged that the negro in the city does not have to raise his children in the alleys and in the streets. Liquor in the cities has been a great curse to negroes. Millions of dollars have been made by no account white people selling no account liquor to negroes and thus making a whole lot of negroes no account. Happily this business is being extinguished.
The negroes who are in the South should be encouraged to remain there, and those white people who are in the boll weevil territory should make every sacrifice to keep their negro labor until there can be adjustments to the new and quickly prosperous conditions that will later exist.
Among those holding the same view that the South needed the negro was the Georgia Enquirer Sun of Columbus, Georgia.[160] An editorial in this paper said that not only does the South need the negro but that he should be encouraged to stay.
The Enquirer Sun further emphasized the fact that the South needs the negro:
With the certainty that a number will differ with us, we state that the negro is an economic necessity to the South. Our plantations are large, our climate is peculiar, and we ourselves are not accustomed to doing the work that we ask the negro to do. Serious labor conditions have confronted us before, and it is exceedingly rare to find the native land owning white farmer, who has been accustomed to employ negro labor, taking the negro's place when the negro leaves his neighborhood. The same conditions exist in the industries where we of the South have been depending upon the negroes as artisans in our industries or mines.
The South has refused to accept immigration as a means of supplying our demands for labor. The farmers stand up and howl about preserving the pure blood of the South and invent all sorts of reasons for prohibiting the immigration of the same classes of people who have been making the North and East rich for years; the same classes that build the eighth wonder of the world—the Middle West. Now, if we are going to prohibit immigration, we must consider the economic status sufficiently seriously to preserve the only reliable supply of labor which we have ever known. That is the negro. We should ponder over the situation seriously and not put off until tomorrow its consideration, because this movement is growing every day. We should exercise our influence with our landlords and our merchants to see that a fairer division of profit is made with the negro and should watch the prices charged him as well as the interest charged him. We should see that the industries offer and pay to him a full and fair wage for his labor which will compare favorably with the wages offered in the East. We should see to it that the police in our towns, cities and counties cease making distinction between the negro and the white man when the negro is not absolutely known to be a criminal. When we do these things, we will keep our labor and we need to keep it.
In connection with the discussion of the need of the South for the negro, the duty of the South to the negro was pointed out. According to the Columbia (S.C.) State:[161]
If the southern white people would have the negroes remain, they must treat the negroes justly. If they refuse to do so their hope of keeping negro labor is in the unwillingness of the North to treat them justly, and we fear that this hope is more substantial than the North likes to admit. Justice ought to be cultivated everywhere for its own sake. Surely common sense will dictate to the South that it ought to forestall the disruption of our industrial establishment by causing negroes to understand that they are safe where they are.
The Macon Telegraph said of negro labor: "If we lose it, we go bankrupt." Yet this same paper only a few months before was advocating the sending of 100,000 negroes into Mexico to conquer the "mongrel breed," and at the same time rid the South of that many worthless negroes.
The black man has no quarrel with the Mexican, but, on the other hand, he certainly has a disagreement with conditions as they affect him in the South, and, when he desires to improve those conditions by getting away from them, he must be checked. Plenty of "sound advice" is given him about staying in the South among his friends and under the same old conditions. The bugaboo of cold weather is put before him to frighten him, of race antagonism and sundry other things, but not one word about better treatment is suggested to lighten the burden, no sane and reasonable remedy offered.
The black labor is the best labor the South can get, no other would work long under the same conditions. It has been faithful and loyal, but that loyalty can be undermined, witness the exodus.
A letter published in the Montgomery Advertiser[162] truly says: