The Prehistoric World; Or, Vanished Races

by Emory Adams Allen

In the New World, mysterious mounds and gigantic earth-works arrest our attention. Here we find deserted mines, and there we can trace the sites of ancient camps and fortifications. The Indians of the prairies seem to be intruders on a fairer civilization. We find here evidences of a teeming population. In the presence of their imposing ruins, we can not think that nomadic savages built them. They give evidences rather of a people having fixed habitations and seem to imply the possession of a higher civilization than that of the Indians. These questions demand solution; but how shall we solve the problem? Save here and there a deserted camp, or a burial mound, containing perhaps articles of use or adornment, all traces have vanished. Their earth-works and mounds are being rapidly leveled by the plow of modern times, and the scholar of the future can only learn from books of their mysterious builders.

In Mexico, and farther south, we find the ruins of great cities. To the student of antiquity, these far surpass in interest the ruined cities of the Nile or Euphrates valley. Babylon of old, with its walls, towers, and pleasure resorts, was indeed wonderful. In our own land cities, if not as ancient, yet fallen in more picturesque ruin, reward the labors of the explorer. Uxmal, Copan, and Palenque, invite our attention. Here are hieroglyphics in abundance, but no Rosetta Stone supplies the key by whose aid a Champollion can unravel the mystery.

The luxuriant vegetative growth of the tropics, with its fierce storms, is every year hastening the obliteration of these ruins, and we must improve the time well, if we would learn from them what they have to say of the past.

The isles of the Pacific give evidence that, long before the dawn of authentic history, man lived there. Indeed, as the islands which gem that ocean, from their configuration and position, seem to be but the elevated plateaus and mountain peaks of a continent that has gone down beneath the blue wave of the Pacific, so, throughout Polynesia can be traced the fragmentary remains of a civilization, the greater portion of which has been completely buried by the waters of oblivion, leaving only here and there a trace to reconstruct, if we can, the entire structure.

The earliest remains of man are very similar in all lands. They consist of weapons of war and of the chase, implements of domestic use, and articles of personal adornment. Few and simple as they are, they are capable of imparting useful information as to early times. By their aid we become eye-witnesses of the daily life of primitive man. We learn that though lacking in almost every thing we consider essential for comfort and happiness, yet they were actuated by much the same hopes and fears as the men of the present age. The great burden of life was the same then as now. There was the same round of daily labor made necessary by the same ceaseless struggle for existence. Rude forts and warlike implements show there was the same encroachment of the strong on the weak as now.

This is a wonderful age in many respects. In none, however, more wonderful than in the wide-spread diffusion of knowledge. The ordinary people now understand more of nature’s secrets than the wise men of old. They are to-day interested in researches that a former generation would have relegated to the scholar and the man of leisure. No department of knowledge is retained for the researches of a favored few. The farmer, the mechanic, and the man of business are alike interested in a knowledge of prehistoric times. The rude implements of the past appeal to the curiosity of all. We arise from a study of the past with clearer ideas of man’s destiny. Impressed with the great advancement in man’s condition from the rude savagery of the drift, to the enlightened civilization of to-day, what may we not hope the advancement will be during the countless ages we believe a beneficent Providence has in store for his creature, man?

A history of the popular opinion of the antiquity of man is not only of interest, but should teach a lesson to all who think others are wrong because not holding the same views as they do. Hardly fifty years have passed since scientific men began to attribute to the human race an antiquity more remote than that assigned them by history and tradition. At first these views met with general opposition, much as did the theory of the present system of astronomy when it was first proclaimed. We laugh now at the ignorant fear’s and prejudices used to combat both.

It was claimed that the Bible taught that man had lived on the globe scarcely six thousand years. The Bible is the book to which the Anglo-Saxon mind clings with the greatest reverence. The memories of childhood are associated with its pages, and its very appearance recalls the prayers of long ago. It is not strange then that the Christian world guards with jealous care against any thing which may be thought to weaken the force of its statements.

But it is human nature to go to extremes: and, when we give our support to one way of thinking, we find it difficult to be patient with those of the contrary opinion.

Now, the researches of some of the most eminent men and learned divines have amply shown, that there are no data given in the Scriptures on which to base an estimate as to the antiquity of man. Happily the Christian mind no longer shrinks from the conclusions reached by the scientist: and, indeed, it is the contemplation of the stupendous periods of Geological times, and the infinite greatness of the works of Creation as disclosed by Astronomy, with the extreme lowness of man’s first condition as made evident by Archæology, that lend new force to the words, “What is man, that thou art mindful of him!”