On the terrace were the ruins of four pyramids, one rising to the height of one hundred and twenty-two feet. The surface of the terrace was not continuous. In two places there were court-yards, or sunken areas. The larger is ninety by one hundred and forty-four feet, and has a narrow passage-way leading into it from the north. Whatever buildings that once stood on this terrace, have vanished away. At one place only, on the terrace, fronting the river, are the remains of small, circular towers, thought to have been watch towers. The whole terrace was thickly overgrown by trees of a tropical growth. Mr Stephens noticed two immense Ceiba trees growing from the very summit of one of the pyramids. This structure has been called the Temple, and a great many surmises have been made as to the scenes once enacted there. If analogous to other structures in Central America, this terrace was surmounted with buildings. They may have been temples or palaces, or they may have been communal houses, not unlike those of New Mexico, to the north.
But of more importance than the ruins of this temple, are the statues and altars peculiar to this region. Mr. Stephens found fourteen of them. It seems very singular, indeed, to come upon these statues in the depth of a Central American forest, and they give us an idea of the state of advancement of these old tribes that nothing else does. They raise many queries. Why is it that so many are found here—so few elsewhere? Are they statues of noted personages, or idols? We are powerless to answer these questions. These secrets will only be yielded up when the hieroglyphics with which they are covered shall be read.
The places where these statues are found is seen to the right of the main body of ruins. It will be seen that only one is within the terrace area of the temple. Three others are situated near it, but the majority are near the southern end of the inclosure. We are not given the dimensions of all, but the smallest one given is eleven feet, eight inches high, by three feet, four inches width and depth; the largest, thirteen feet high, four feet wide, and three feet deep. No inconsiderable part of the labor on the statues must have been that of quarrying the large blocks of stone out of which they were carved, and transporting them to the place where found. They came from the same quarry as the other stones used in building; and so were transported a distance of about two miles. Mr. Stephens found, about midway to the quarry, a gigantic block, “which was probably on its way thither, to be carved and set up as an ornament, when the labors of the workmen were arrested.”
There is such a similarity in all these statues that a representation of one will suffice. This is the representation of one of the largest statues. It is seen to be standing on a sort of pedestal. A face occupies a central position on the front. Some of the faces have what may be a representation of a beard. In all but one, the expression is calm and peaceful. They were once painted red. Traces of color were still visible at the time of Mr. Stephens’s visit. In all but one the hands are represented as placed back to back on the breast.
The complicated headdress and the ornaments on the robes utterly defy description. The sides and back of the statues are covered with hieroglyphics, though now and then a face is introduced. A side view of another statue shows this feature. All are convinced that we have in these hieroglyphics an explanation of each statue, but what it is, is yet unknown. Mr. Stephens says: “Of the moral effect of the monuments themselves, standing as they do, in the depths of a tropical forest, silent and solemn, strange in design, excellent in sculpture, rich in ornament, different from the works of any other people; their uses and purposes—their whole history—so entirely unknown, with hieroglyphics explaining all, but perfectly unintelligible, I shall not pretend to convey any idea. Often the imagination was pained in gazing at them. The tone which pervades the ruins is that of deep solemnity.”
In front of most of the statues is what is called an altar, which would seem to imply that these monuments are really idols. “The altars, like the idols, are all of a single block of stone. In general, they are not so richly ornamented, and are more faded and worn, or covered with moss. Some were completely buried, and of others it was difficult to make out more than the form. All differed in position, and doubtless had some distinct and peculiar reference to the idols before which they stood.”
