Various opinions have been held as to whether we have any trace of a religious belief. Theoretically speaking, they had some sort of a religion, though doubtless very vague and indistinct; for we know of no nation as far advanced as they were destitute of it.37 It has been pointed out, that the bones of some animals, as the horse, were very rare, and their absence explained as the result of superstitious reasons. It has also been conjectured that some of the perforated bones and teeth of animals found in various deposits were amulets worn for religious purposes; and some have gone so far as to infer, that the ornamentations on some of these so-called amulets represent the sun, and that, consequently, sun-worship prevailed among the Cave-men. While these various conjectures are, of course, possible, it is equally certain they are all “mere guess-work.”
Early explorers describe with considerable degree of confidence the manner of burial among the Cave-men, and inferred from the remains found buried with the bodies that they had some notion of a life beyond the grave—and, accordingly, placed near the body food and drink to support him on his journey, weapons wherewith to defend himself, and his favorite implements, so that, arrived at the land of spirits, he would be well provided for. These result are not borne out by later investigations. The instance mentioned most prominently, that of the burial cave at Aurignac, France, has been shown to have no bearing on the question, as every thing indicates that the burials were of a much later date.
We have yet a most important question before us—one that is still engaging the attention of scientific men in Europe. That is the question of race. Who were these early tribes? Are they in any way connected with the men of the Drift? Have we any representations of them now living upon the earth? On these questions there is quite a diversity of opinion. In various caves in France and Belgium, skulls and other bones of the human skeleton have been found. These have been studied with care by the best scholars in Europe; and B. Carfares has set forth the results in his various works, in which he connects them, not only with the men of the River Drift, but with the race of men that inhabited Europe during the succeeding Neolithic Age, and, indeed, with men now living in France and Belgium.
There is no question as to the correctness of these inferences —the only one is, whether the skulls and fragmentary skeletons are really remains of the Cave-men. This must be made perfectly clear and unquestioned before we are to accept them. Mr. Darkens reviews the various cases where skeletons have been found in caves.38 He points out that, in every instance, very serious doubts can be raised as to whether they are really remains of the Cave-men or not.
Until these objections are met, we do not see how the opinion of B. Carfares (above) can be accepted. But if these instances are not accepted, then, in all other instances where there is no doubt, the remains are in such a fragmentary condition that no conclusion can be made from them. So as far as remains of the human skeleton are concerned, we can form no conclusions as to the race to which the Cave-men belonged.
We have already noted, that the Cave-men came into Europe much later than the men of the Drift, and that their range was very limited, corresponding, in fact, with that of the northern group of animals. When the cold of the Glacial Age passed away, the musk-sheep, reindeer, and other animals, were driven out of Europe. They are found now only in high northern latitudes, such as Greenland. Mr. Darkens thinks that there, also, are to be found the Cave-men of the Paleolithic Age, now known as the Eskimos. Though not accepted by all authorities, yet some of our best scholars find much to commend in this theory.
We have undoubted proofs that, in America, the Eskimos formerly lived much farther south.39 And Dr. Abbot thinks the Paleolithic implements discovered in New Jersey, bearing such striking resemblance to those of Europe, are undoubtedly their work.40 Therefore, there is no absurdity in asserting that they once lived in Western Europe; the more so, when we reflect that the climate, the animals—in fact, all their surroundings— must have been similar to those of their present habitats.
When we come to examine the customs and habits of these Eskimos, we are at once struck with their resemblance to what we have seen was the probable state of life among the Cave-men. At Solute, for instance, we have vast refuse heaps of bones of animals. We find similar heaps around the rude huts of the Eskimos to-day. Captain Parry describes one as follows: “In every direction round the huts were lying innumerable bones of walruses and seals, together with skulls of dogs, bears, and foxes.”41
Other points of comparison strike us when reading Sir John Lubbock’s account of their habits and customs. For instance: “Their food, if cooked at all, is broiled or boiled; their vessels, being of stone or wood, can not, indeed, be put on the fires, but heated stones are thrown in until the water becomes hot enough and the food is cooked.” “Their food consists principally of reindeer, musk-ox, walrus, seals, birds, and salmon. They will, however, eat any kind of animal food. They are very fond of fat and marrow, to get at which they pound the bones with a stone.” “The clothes of the Eskimos are made from the skins of the reindeer, seals, and birds, sewn together with sinews. For needles they use the bones of either birds or fishes.” “The Eskimos have also a great natural ability for drawing. In many cases they have made rude maps for our officers, which have turned out to be substantially correct. Many of their bone implements are covered with sketches.”