(April 26th) On Thursday we dismounted on the bank of the Jūn, over against Tūghlūqābād.[1688]
(y. The khut̤ba read for Bābur in Dihlī.)
(April 27th) On Friday (Rajab 15th) while we remained on the same ground, Maulānā Maḥmūd and Shaikh Zain went with a few others into Dihlī for the Congregational Prayer, read the khut̤ba in my name, distributed a portion of money to the poor and needy,[1689] and returned to camp.
(April 28th) Leaving that ground on Saturday (Rajab 16th), we advanced march by march for Āgra. I made an excursion to Tūghlūqābād and rejoined the camp.
(May 4th) On Friday (Rajab 22nd), we dismounted at the mansion (manzil) of Sulaimān Farmulī in a suburb of Āgra, but as the place was far from the fort, moved on the following day to Jalāl Khān Jig:hat’s house.
On Humāyūn’s arrival at Āgra, ahead of us, the garrison had made excuses and false pretexts (about surrender). He and his noticing the want of discipline there was, said, “The long hand may be laid on the Treasury”! and so sat down to watch the roads out of Āgra till we should come.
(z. The great diamond.)
In Sultan Ibrāhīm’s defeat the Rāja of Gūālīār Bikramājīt the Hindū had gone to hell.[1690]Fol. 268b.
(Author’s note on Bikramājīt.) The ancestors of Bikramājīt had ruled in Gūālīār for more than a hundred years.[1691] Sikandar (Lūdī) had sat down in Āgra for several years in order to take the fort; later on, in Ibrāhīm’s time, ‘Az̤im Humāyūn Sarwānī[1692] had completely invested it for some while; following this, it was taken on terms under which Shamsābād was given in exchange for it.[1693]