[16] Akbar-nāma, iii, 533. It was in the 33rd year. [↑]

[17] He asked Ṭoḍar Mal’s protection, but the son was sent (Akbar-nāma, iii, 533). [↑]

[18] This name is not in all the MSS. It is another name for Iʿtiqād, son of Iʿtimādu-d-daulah. [↑]

[19] Blochmann, p. 508. [↑]

[20] Elliot, vi, 333. [↑]

[21] Raja of Baglāna. [↑]

[22] A periphrasis for Jahāngīr himself. [↑]

[23] The history of Nūr, i.e. the history of Nūru-d-dīn Jahāngīr. [↑]

[24] Should be Abū-n-nabī. See infra. [↑]

[25] This was Arjumand Bānū or Mumtāz-maḥall, the favourite wife of S͟hāh Jahān and the mother of fourteen of his children. She was the niece of Nūr-Jahān, her father being Nūr-Jahān’s brother, the Āṣaf K͟hān IV and Abū-l-ḥasan of Beale, who also had the names of Iʿtiqād K͟hān and Yamīnu-d-daulah. There is an account of the betrothal and wedding in the Pāds͟hāh-nāma, i, 388. It seems that the betrothal took place five years and three months before the marriage, and when S͟hāh Jahān was 15 years old. At the time of the marriage S͟hāh Jahān was 20 years and 3 months old and Arjumand Bānū was 19 years and 1 month. 18th K͟hūrdād, 1021, would correspond to about the end of May, 1612, but the Pāds͟hāh-nāma gives the eve of Friday, 9th Rabīʿu-l-awwal of 1021, corresponding to 22nd Urdībihis͟ht, as the day of the marriage. This would correspond to 30th April, 1612, so that apparently Jahāngīr’s visit to the house (apparently Iʿtimādu-d-daulah’s, but possibly S͟hāh Jahān’s) took place about a month after the marriage. Arjumand Bānū died in childbed at Burhanpur in 1040, or July, 1631, the chronogram being one word, viz. g͟ham, ‘grief.’ She must have been born in 1591, and was in her 40th year when she died. She was not S͟hāh Jahān’s first wife, for he was married to the daughter of Muz̤affar Ḥusain Ṣafawī, a descendant of S͟hāh Ismaʿīl of Persia, in September, 1610 (Rajab, 1019), but the betrothal to Arjumand was earlier than this. It was in Arjumand’s honour that the Tāj was built. [↑]