Ὁ δέ μοι θεῖος καὶ ὁμώνυμος οὐ δικαιότατα μὲν ὑμῶν προύστη, μέχρις ἐπέτρεπον οἱ θεοὶ ξυνεῖναι ἡμῖν αὐτὸν καὶ ξυμπράττειν; οὐ προμηθέστατα δὲ πάσαις ἐπεξῆλθε ταῖς οἰκονομίαις τῆς πόλεως; ἡμῖν μὲν οὖν ἐδόκει ταῦτα καλά, πρᾳότης ἀρχόντων μετὰ σωφροσύνης, [D] ᾠόμεθά τε ὑμῖν ἱκανῶς διὰ τούτων καλοὶ φανεῖσθαι τῶν ἐπιτηδευμάτων. ἐπεὶ δὲ ὑμᾶς ἥ τε βαθύτης ἀπαρέσκει τοῦ γενείου καὶ τὸ ἀτημέλητον τῶν τριχῶν καὶ τὸ μὴ παραβάλλειν τοῖς θεάτροις καὶ τὸ ἀξιοῦν ἐν τοῖς ἱεροῖς εἶναι σεμνοὺς καὶ πρὸ τούτων ἁπάντων ἡ περὶ τὰς κρίσεις ἡμῶν ἀσχολία καὶ τὸ τῆς ἀγορᾶς εἴργειν τὴν πλεονεξίαν, [366] ἑκόντες ὑμῖν ἐξιστάμεθα τῆς πόλεως. οὐ γὰρ οἶμαι ῥᾴδιον ἐν γήρᾳ μεταθεμένῳ διαφυγεῖν τὸν λεγόμενον ὑπὲρ τοῦ ἰκτῖνος μῦθον. λέγεται γάρ τοι τὸν ἰκτῖνα φωνὴν ἔχοντα παραπλησίαν τοῖς ἄλλοις ὄρνισιν ἐπιθέσθαι τῷ χρεμετίζειν, ὥσπερ οἱ γενναῖοι τῶν ἵππων, εἶτα τοῦ [pg 498] μὲν ἐπιλαθόμενον, τὸ δὲ οὐ δυνηθέντα ἑλεῖν ἱκανῶς ἀμφοῖν στέρεσθαι καὶ φαυλοτέραν τῶν ἄλλων ὀρνίθων εἶναι τὴν φωνήν. [B] ὃ δὴ καὶ αὐτὸς εὐλαβοῦμαι παθεῖν, ἀγροικίας τε ἅμα καὶ δεξιότητος ἁμαρτεῖν. ἤδη γάρ, ὡς καὶ ὑμεῖς αὐτοὶ συνορᾶτε, πλησίον ἐσμὲν ἐθελόντων θεῶν,
(And as for my uncle and namesake,[781] did he not govern you most justly, so long as the gods allowed him to remain with me and to assist me in my work? Did he not with the utmost foresight administer all the business of the city? For my part I thought these were admirable things, I mean mildness and moderation in those who govern, and I supposed that by practising these I should appear admirable in your eyes. But since the length of my beard is displeasing to you, and my unkempt locks, and the fact that I do not put in an appearance at the theatres and that I require men to be reverent in the temples; and since more than all these things my constant attendance at trials displeases you and the fact that I try to banish greed of gain from the market-place, I willingly go away and leave your city to you. For when a man changes his habits in his old age it is not easy, I think, for him to escape the fate that is described in the legend about the kite. The story goes that the kite once had a note like that of other birds, but it aimed at neighing like a high-spirited horse; then since it forgot its former note and could not quite attain to the other sound, it was deprived of both, and hence the note it now utters is less musical than that of any other bird. This then is the fate that I am trying to avoid, I mean failing to be either really boorish or really accomplished. For already, as you can see for yourselves, I am, since Heaven so wills, near the age)
Εὖτέ μοι λευκαὶ μελαίνοις ἀναμεμίξονται τρίχες,
(“When on my head white hairs mingle with black,”)
ὁ Τήιος ἔφη ποιητής.
(as the poet of Teos said.[782])
Εἶεν. ἀλλὰ τῆς ἀχαριστίας, πρὸς θεῶν καὶ Διὸς ἀγοραίου καὶ πολιούχου, ὑπόσχετε λόγον. ἠδίκησθέ τι παρ᾽ ἐμοῦ κοινῇ πώποτε ἢ καὶ[783] ἰδίᾳ, [C] καὶ δίκην ὑπὲρ τούτου λαβεῖν οὐ δυνάμενοι φανερῶς διὰ τῶν ἀναπαίστων ἡμᾶς, ὥσπερ οἱ κωμῳδοὶ τὸν Ἡρακλέα καὶ τὸν Διόνυσον ἕλκουσι καὶ περιφέρουσιν, οὕτω δὲ καὶ ὑμεῖς ἐν ταῖς ἀγοραῖς ἐπιτρίβετε λοιδοροῦντες; ἢ τοῦ μὲν ποιεῖν τι χαλεπὸν εἰς ὑμᾶς ἀπεσχόμην, τοῦ λέγειν δὲ ὑμᾶς κακῶς οὐκ ἀπεσχόμην, ἵνα με καὶ ὑμεῖς διὰ τῶν αὐτῶν ἰόντες ἀμύνησθε; τίς οὖν ὑμῖν ἐστιν αἰτία τοῦ πρὸς ἡμᾶς προσκρούσματος καὶ τῆς ἀπεχθείας; ἐγὼ γὰρ εὖ οἶδα δεινὸν [D] οὐδένα ὑμῶν οὐδὲν οὐδὲ ἀνήκεστον ἐργασάμενος οὔτε ἰδίᾳ τοὺς ἄνδρας οὔτε κοινῇ τὴν πόλιν, οὐδ᾽ εἰπὼν οὐδὲν φλαῦρον, ἀλλὰ καὶ ἐπαινέσας, ὡς ἔδοξέ μοι προσήκειν, καὶ μεταδοὺς χρηστοῦ τινος, ὅσον εἰκὸς ἦν τὸν ἐπιθυμοῦντα μετὰ τοῦ δυνατοῦ πολλοὺς εὖ ποιεῖν ἀνθρώπους. ἀδύνατον δ᾽ εὖ ἴστε καὶ τοῖς εἰσφέρουσι [pg 500] συγχωρεῖν ἅπαντα [367] καὶ διδόναι πάντα τοῖς εἰωθόσι λαμβάνειν. ὅταν οὖν φανῶ μηδὲν ἐλαττώσας τῶν δημοσίων συντάξεων, ὅσας εἴωθεν ἡ βασιλικὴ νέμειν δαπάνη, ὑμῖν δ᾽ ἀνεὶς τῶν εἰσφορῶν οὐκ ὀλίγα, ἆρ᾽ οὐκ αἰνύγματι τὸ πρᾶγμα ἔοικεν;
(Enough of that. But now, in the name of Zeus, God of the Market-place and Guardian of the City, render me account of your ingratitude. Were you ever wronged by me in any way, either all in common or as individuals, and is it because you were unable to avenge yourselves openly that you now assail me with abuse in your market-places in anapaestic verse, just as comedians drag Heracles and Dionysus on the stage and make a public show of them?[784] Or can you say that, though I refrained from any harsh conduct towards you, I did not refrain from speaking ill of you, so that you, in your turn, are defending yourselves by the same methods? What, I ask, is the reason of your antagonism and your hatred of me? For I am very sure that I had done no terrible or incurable injury to any one of you, either separately, as individuals, or to your city as a whole; nor had I uttered any disparaging word, but I had even praised you, as I thought I was bound to do, and had bestowed on you certain advantages, as was natural for one who desires, as far as he can, to benefit many men. But it is impossible, as you know well, both to remit all their taxes to the taxpayers and to give everything to those who are accustomed to receive gifts. Therefore when it is seen that I have diminished none of the public subscriptions which the imperial purse is accustomed to contribute, but have remitted not a few of your taxes, does not this business seem like a riddle?)
Ἀλλ᾽ ὁπόσα μὲν κοινῇ πρὸς πάντας πεποίηται τοὺς ἀρχομένους ὑπ᾽ ἐμοῦ, πρέποι ἂν σιωπᾶν, ἵνα μὴ δοκοίην ὥσπερ [B] ἐξεπίτηδες αὐτοπρόσωπος ἐπαίνους ᾄδειν ἐμαυτοῦ, καὶ ταῦτα ἐπαγγειλάμενος πολλὰς καὶ ἀσελγεστάτας ὕβρεις καταχέαι· τὰ δὲ ἰδίᾳ μοι πρὸς ὑμᾶς πεποιημένα προπετῶς μὲν καὶ ἀνοήτως, ἥκιστα δὲ ὑφ᾽ ὑμῶν ἄξια ἀχαριστεῖσθαι, πρέποι ἂν οἶμαι προφέρειν ὥσπερ τινὰ ἐμὰ ὀνείδη τοσούτῳ τῶν ἔμπροσθεν χαλεπώτερα, τοῦ τε αὐχμοῦ τοῦ περὶ τὸ πρόσωπον καὶ τῆς ἀναφροδισίας, ὅσῳ καὶ ἀληθέστερα ὄντα τῇ ψυχῇ μάλιστα προσήκει. [C] καὶ δὴ πρότερον ἐπῄνουν ὑμᾶς ὡς ἐνεδέχετό μοι φιλοτίμως οὐκ ἀναμείνας τὴν πεῖραν οὐδ᾽ ὅπως ἕξομεν πρὸς ἀλλήλους ἐνθυμηθείς, ἀλλὰ νομίσας ὑμᾶς μὲν Ἑλλήνων παῖδας, ἐμαυτὸν δέ, εἰ καὶ γένος ἐστί μοι Θρᾴκιον, Ἕλληνα τοῖς ἐπιτηδεύμασιν ὑπελάμβανον, ὅτι μάλιστα ἀλλήλους ἀγαπήσομεν. ἓν μὲν δὴ τοῦτο ἔστω μοι τῆς προπετείας ὄνειδος. ἔπειτα πρεσβευσαμένοις ὑμῖν παρ᾽ ἐμὲ καὶ ἀφικομένοις ὑστέροις οὐ τῶν ἄλλων μόνον, [D] ἀλλὰ καὶ Ἀλεξανδρέων [pg 502] τῶν ἐπ᾽ Αἰγύπτῳ, πολὺ μὲν ἀνῆκα χρυσύον, πολὺ δ᾽ ἀργύριον, φόρους δὲ παμπληθεῖς ἰδίᾳ παρὰ τὰς ἄλλας πόλεις, ἔπειτα τοῦ βουλευτηρίου τὸν κατάλογον διακοσίοις βουλευταῖς ἀνεπλήρωσα φεισάμενος οὐδενός. ἐσκόπουν γὰρ ὅπως ἡ πόλις ὑμῶν ἔσται μείζων καὶ δυνατωτέρα.
(However, it becomes me to be silent about all that I have done for all my subjects in common, lest it should seem that I am purposely as it were singing my praises with my own lips, and that too after announcing that I should pour down on my own head many most opprobrious insults. But as for my actions with respect to you as individuals, which, though the manner of them was rash and foolish, nevertheless did not by any means deserve to be repaid by you with ingratitude, it would, I think, be becoming for me to bring them forward as reproaches against myself; and these reproaches ought to be more severe than those I uttered before, I mean those that related to my unkempt appearance and my lack of charm, inasmuch as they are more genuine since they have especial reference to the soul. I mean that before I came here I used to praise you in the strongest possible terms, without waiting to have actual experience of you, nor did I consider how we should feel towards one another; nay, since I thought that you were sons of Greeks, and I myself, though my family is Thracian, am a Greek in my habits, I supposed that we should regard one another with the greatest possible affection. This example of my rashness must therefore be counted as one reproach against me. Next, after you had sent an embassy to me—and it arrived not only later than all the other embassies, but even later than that of the Alexandrians who dwell in Egypt,—I remitted large sums of gold and of silver also, and all the tribute money for you separately apart from the other cities; and moreover I increased the register of your Senate by two hundred members and spared no man;[785] for I was planning to make your city greater and more powerful.)