[ IX. It is not possible that any nature should be inferior unto art, ]
[ X. The things themselves (which either to get or to avoid thou art put ]
[ XI. Then is the soul as Empedocles doth liken it, like unto a sphere or ]
[ XII. Will any contemn me? let him look to that, upon what grounds he ]
[ XIII. They contemn one another, and yet they seek to please one another: ]
[ XIV. How rotten and insincere is he, that saith, I am resolved to carry ]
[ XV. To live happily is an inward power of the soul, when she is affected ]
[ XVI. Of everything thou must consider from whence it came, of what ]
[ XVII. Four several dispositions or inclinations there be of the mind and ]
[ XVIII. What portion soever, either of air or fire there be in thee, ]