[ XXVI. What art and profession soever thou hast learned, endeavour to ]
[ XXVII. Consider in my mind, for example's sake, the times of Vespasian: ]
[ XXVIII. Those words which once were common and ordinary, are now become ]
[ XXIX. Whatsoever is now present, and from day to day hath its existence; ]
[ XXX. Thou art now ready to die, and yet hast thou not attained to ]
[ XXXI. Behold and observe, what is the state of their rational part; and ]
[ XXXII. In another man's mind and understanding thy evil Cannot subsist, ]
[ XXXIII. Ever consider and think upon the world as being but one living ]
[ XXXIV. What art thou, that better and divine part excepted, but as ]
[ XXXV. To suffer change can be no hurt; as no benefit it is, by change to ]