εἶδος in divisione formae sunt, quas Graeci εἶδη vocant; nostri, si qui haec forte tractant, species appellant (Cic.). But εἶδος is used by Epictetus and Antoninus less exactly and as a general term, like genus. Index Epict. ed. Schweig.—Ὡς δέ γε αἱ πρῶται οὐσίαι πρὸς τὰ ἄλλα ἔχουσιν, οὕτω καὶ τὸ εἶδος πρὸς τὸ γένος ἔχει ὑποκεῖται γὰρ τὸ εἶδος τῷ γένει [Transliteration text] (Aristot. Cat. c. 5.)
εἰμαρμένη (fatalis necessitas, fatum, Cic.), destiny, necessity.
ἐκκλίσεις, aversions, avoidance, the turning away from things; the opposite of ὀρέξεις.
ἔμψυχα, τά, things which have life.
ἐνέργεια, action, activity.
ἕννοια, ἕννοιαι, notio, notiones (Cic.), or "notitiae rerum;" notions of things. (Notionem appello quam Graeci tum έννοιαν, tum πρόληψιν, Cic.).
ἕνωσις, ἡ, the unity.
ἐπιστροφή, attention to an object.
εὐθυμία, animi tranquillitas (Cic.).
εὐμενές, τό, εὐμενεία, benevolence; εὐμενής sometimes means well-contented.