Agrarian Laws.
II. He proposed next, in the month of January, an agrarian law founded upon wise principles, and which respected all legitimate rights. The following were its principal provisions:—
Partition of all the free part of the ager publicus, except that of Campania and that of Volaterræ; the first excepted originally on account of its great fertility,[1105] and the second guaranteed to all those who had got it into their possession.[1106]—In case of insufficiency of territory, new acquisitions, by means either of money coming from Pompey’s conquests, or from the overplus of the public revenues.—Prohibition of all appropriation by force.—The nomination of twenty commissioners to preside at the distribution of the lands, with exclusion of the author of the proposal.—Estimate of private lands for sale, made according to the declaration at the last census, and not according to the valuation of the commissioners.—Obligation upon each senator to swear obedience to the law, and to engage never to propose anything contrary to it.
It was, as may be seen, the project of Rullus, relieved from the inconveniences pointed out with so much eloquence by Cicero. In fact, instead of ten commissioners, Cæsar proposed twenty, in order to distribute among a greater number a power of which men feared the abuse. He himself, to avoid all suspicion of personal interest, excluded himself from the possibility of forming part of it. The commissioners were not, as in the law of Rullus, authorised to act according to their will, and tax the properties arbitrarily. Acquired rights were respected; those territories only were distributed of which the State had still the full disposal. The sums arising from Pompey’s conquests were to be employed in favour of the old soldiers; and Cæsar said himself that it was just to give the profit of that money to those who had gained it at the peril of their lives.[1107] As to the obligation of the oath imposed upon the senators, it was not an innovation, but an established custom. In the present case, the law having been voted before the elections, all the candidates, and especially the tribunes of the following year, had to take the engagement to observe it.[1108]
“Nobody,” says Dio Cassius,[1109] “had reason for complaint on this subject. The population of Rome, the excessive increase of which had been the principal aliment of seditions, was called to labour and a country life; the greater part of the countries of Italy, which had lost their inhabitants, were re-peopled. This law insured means of existence not only to those who had supported the fatigues of the war, but also to all the other citizens, without causing expenditure to the State or loss to the nobles; on the contrary, it gave to several honours and power.”
Thus, while some historians accuse Cæsar of seeking in the populace of Rome the point of support for his ambitious designs, he, on the contrary, obtains a measure, the effect of which is to transport the turbulent part of the inhabitants of the capital into the country.
Cæsar, then, read his project to the Senate; after which, calling the senators by their names, one after the other, he asked the opinion of each, declaring his readiness to modify the law, or withdraw it altogether, if it were not agreeable to them. But, according to Dio Cassius, “It was unassailable, and, if any disapproved of it, none dared to oppose it; what afflicted its opponents most was, that it was drawn up in such a manner as to leave no room for a complaint.”[1110] So the opposition was limited to adjourning from time to time, under frivolous pretexts. Cato, without making a direct opposition, alleged the necessity of changing nothing in the constitution of the Republic, and declared himself the adversary of all kind of innovation; but, when the moment came for voting, he had recourse again to his old tactics, and rendered all deliberation impossible by speaking the entire day, by which he had already succeeded in depriving Cæsar of the triumph.[1111] The latter lost patience, and sent the obstinate orator to prison; Cato was followed by a great number of senators, and M. Petreius, one of them, replied to the consul, who reproached him for withdrawing before the meeting was closed: “I would rather be in prison with Cato than here with thee.” Regretting, however, this first movement of anger, and struck by the attitude of the assembly, Cæsar immediately restored Cato to liberty; then he dismissed the Senate, addressing them in the following words: “I had made you supreme judges and arbiters of this law, in order that, if any one of its provisions displeased you, it should not be referred to the people; but, since you have refused the previous deliberation, the people alone shall decide it.”
His attempt at conciliation having failed with the Senate, he renewed it towards his colleague, and, in the assembly of the tribes, adjured Bibulus to support his proposal. On their side, the people joined their entreaties with those of Cæsar; but Bibulus, inflexible, merely said: “You will not prevail with me, though you were all of one voice; and, as long as I shall be consul, I will suffer no innovation.”[1112]
Then Cæsar, judging other influences necessary, appealed to Pompey and Crassus. Pompey seized happily this opportunity for speaking to the people: he said that he not only approved the agrarian law, but that the senators themselves had formerly admitted the principle, in decreeing, on his return from Spain, a distribution of lands to his soldiers and to those of Metellus; if this measure had been deferred, it was on account of the penury of the treasury, which, thanks to him, had now ceased. Then, replying to Cæsar, who asked him if he would support the law in case it were opposed by violence, “If any one dared to draw his sword,” he cried, “I would take even my buckler;” meaning by that, that he would come into the public place armed as for the combat. This bold declaration of Pompey, supported by Crassus and Cæpio,[1113] silenced all opposition except that of Bibulus, who, with three tribunes his partisans, called an assembly of the Senate in his own house, where it was resolved that at all risk the law should be openly rejected.[1114]
The day of meeting of the comitia having been fixed, the populace occupied the Forum during the night. Bibulus hurried with his friends to the temple of Castor, where his colleague was addressing the multitude; he tried in vain to obtain a hearing, was thrown down from the top of the steps, and obliged to fly, after seeing his fasces broken to pieces and two tribunes wounded. Cato, in his turn, tried to mount the rostra; expelled by force, he returned, but, instead of treating of the question, seeing that nobody listened to him, he attacked Cæsar with bitterness, until he was dragged a second time from the tribune. Calm being restored, the law was adopted. Next day Bibulus tried to propose to the Senate its abrogation; but nobody supported him, such was the effect of this burst of popular enthusiasm;[1115] from this moment he took the part of shutting himself up at home during the residue of Cæsar’s consulship. When the latter presented a new law on the days of the comitia, he contented himself with protesting, and with sending by his lictors to say that he was observing the sky, and that consequently all deliberation was illegal.[1116] This was to proclaim loudly the political aim of this formality.