This supremacy, nevertheless, was not permanent; it passed from one nation to another, and was the object of continual ambitions and sanguinary conflicts. The Druids, it is true, had succeeded in establishing a religious centre, but there existed no political centre. In spite of certain federative ties, each state had been more engaged in the consideration of its own individuality than in that of the country in general. This egoistic carelessness of their collective interests, this jealous rivality among the different tribes, paralysed the efforts of a few eminent men who were desirous of founding a nationality, and the Gauls soon furnished the enemy with an easy means of dividing and combating them. The Emperor Napoleon I. was thus right in saying: “The principal cause of the weakness of Gaul was the spirit of isolation and locality which characterised the population; at this epoch the Gauls had no national spirit or even provincial spirit; they were governed by a spirit of town. It is the same spirit which has since forged chains for Italy. Nothing is more opposed to national spirit, to general ideas of liberty, than the particular spirit of family or of town. From this parcelling it resulted that the Gauls had no army of the line kept up and exercised; and therefore no art and no military science. Every nation which should lose sight of the importance of an army of the line perpetually on foot, and which should trust to levies or national armies, would experience the fate of the Gauls, without even having the glory of opposing the same resistance, which was the effect of the barbarism of the time and of the ground, covered with forests, marshes, and bogs, and without roads, which rendered it difficult to conquer and easy to defend.”[149] Before Cæsar came into Gaul, the Ædui and the Arverni were at the head of the two contending parties, each labouring to carry the day against his rival. Soon these latter united with the Sequani, who, jealous of the superiority of the Ædui, the allies of the Roman people, invoked the support of Ariovistus and the Germans. By dint of sacrifices and promises, they had succeeded in bringing them into their territory. With this aid the Sequani had gained the victory in several combats.[150] The Ædui had lost their nobility, a part of their territory, nearly all their clients, and, after giving up as hostages their children and their chiefs, they had bound themselves by oath never to attack the Sequani, who had at length obtained the supremacy of all Gaul. It was under these circumstances that Divitiacus had gone to Rome to implore the succour of the Republic, but he had failed;[151] the Senate was too much engaged with intestine quarrels to assume an energetic attitude towards the Germans. The arrival of Cæsar was destined to change the face of things, and restore to the allies of Rome their old preponderance.[152]
CHAPTER III.
CAMPAIGN AGAINST THE HELVETII.
(Year of Rome 696.)
(Book I. of the “Commentaries.”)
Projects of Invasion by the Helvetii.
I. CÆSAR, as we have seen, had received from the Senate and people a command which comprised the two Gauls (Transalpine and Cisalpine) and Illyria.[153] Yet the agitation which continued to reign in the Republic was retaining him at the gates of Rome, when suddenly, towards the spring of 696, news came that the Helvetii, returning to their old design, were preparing to invade the Roman province. This intelligence caused a great sensation.
The Helvetii, proud of their former exploits, confident in their strength, and incommoded by excess of population, felt humiliated at living in a country the limits of which had been made narrow by nature, and for some years they meditated quitting it to repair into the south of Gaul.
As early as 693, an ambitious chieftain, Orgetorix, found no difficulty in inspiring them with the desire to seek elsewhere a more fertile territory and a milder climate. They resolved to go and establish themselves in the country of the Santones (the Saintonge), situated on the shores of the ocean, to the north of the Gironde. Two years were to be employed in preparations, and, by a solemn engagement, the departure was fixed for the third year. But Orgetorix, sent to the neighbouring peoples to contract alliances, conspired with two influential personages—one of the country of the Sequani, the other of that of the Ædui. He induced them to undertake to seize the supreme power, promised them the assistance of the Helvetii, and persuaded them that those three powerful nations, leagued together, would easily subjugate the whole of Gaul. This conspiracy failed, through the death of Orgetorix, accused in his own country of a design to usurp the sovereignty. The Helvetii persisted, nevertheless, in their project of emigration. They collected the greatest possible number of wagons and beasts of burden; and, in order to destroy all idea of returning, they burnt their twelve towns, their four hundred hamlets, and all the wheat they could not carry with them. Each furnished himself with meal[154] for three months; and after persuading their neighbours, the Rauraci,[155] the Tulingi, and the Latobriges,[156] to imitate their example and follow them, and having drawn to them those of the Boii who had moved from Noricum to the neighbourhood of the Rhine, they fixed the rendezvous on the banks of the Rhone for the 5th of the Calends of April (the 24th of March, the day of the equinox).[157]
There were only two roads by which they could leave Helvetia; one crossed the country of the Sequani, the entrance to which was defended by a narrow and difficult defile, situated between the Rhone and the Jura (the Pas-de-l’Ecluse), and where the wagons could with difficulty pass one at a time. As this defile was commanded by a very lofty mountain, a handful of men was sufficient to prevent the access. The other road, less contracted and more easy, crossed the Roman province, after having passed the Rhone, which separated the Allobroges from the Helvetii, from Lake Léman to the Jura. Within this distance the river was fordable in several places.[158] At Geneva, the extreme limit of the territory of the Allobroges towards Helvetia, a bridge established a communication between the two countries. The Helvetii decided on taking the most convenient road; they reckoned, moreover, on the co-operation of this neighbouring people, who, but recently subjugated, could have but doubtful sympathies for the Romans.[159]
Cæsar’s Arrival at Geneva.