I. ON the termination of the war against the Helvetii, the chiefs of nearly all Celtic Gaul went to congratulate Cæsar, and thank him for having, at the same time, avenged their old injuries, and delivered their country from immense danger. They expressed the desire to submit to his judgment certain affairs, and, in order to concert matters previously, they solicited his permission to convoke a general assembly. Cæsar gave his consent.
After the close of the deliberations, they returned, secretly and in tears, to solicit his support against the Germans and Ariovistus, one of their kings. These peoples were separated from the Gauls by the Rhine, from its mouth to the Lake of Constance. Among them the Suevi occupied the first rank. They were by much the most powerful and the most warlike. They were said to be divided into a hundred cantons, each of which furnished, every year, a thousand men for war and a thousand men for agriculture, taking each other’s place alternately: the labourers fed the soldiers. No boundary line, among the Suevi, separated the property of the fields, which remained common, and no one could prolong his residence on the same lands beyond a year. However, they hardly lived upon the produce of the soil: they consumed little wheat, and drank no wine; milk and flesh were their habitual food. When these failed, they were fed upon grass.[197] Masters of themselves from infancy, intrepid hunters, insensible to the inclemency of the seasons, bathing in the cold waters of the rivers, they hardly covered a part of their bodies with thin skins. They were savages in manners, and of prodigious force and stature. They disdained commerce and foreign horses, which the Gauls sought with so much care. Their own horses, though mean-looking and ill-shaped, became indefatigable through exercise, and fed upon brushwood. Despising the use of the saddle, often, in engagements of cavalry, they jumped to the ground and fought on foot: their horses were taught to remain without moving.[198] The belief in the dogma of the immortality of the soul, strengthened in them the contempt for life.[199] They boasted of being surrounded by immense solitudes: this fact, as they pretended, showed that a great number of their neighbours had not been able to resist them: and it was reported, indeed, that on one side (towards the east) their territory was bounded, for an extent of 600 miles, by desert plains; on the other, they bordered upon the Ubii, their tributaries, the most civilised of the German peoples, because their situation on the banks of the Rhine placed them in relation with foreign merchants, and because, neighbours to the Gauls, they had formed themselves to their manners.[200]
Two immense forests commenced not far from the Rhine, and extended, from west to east, across Germany; these were the Hercynian and Bacenis forests. (See Plate 2.) The first, beginning from the Black Forest and the Odenwald, covered all the country situated between the Upper Danube and the Maine, and comprised the mountains which, further towards the east, formed the northern girdle of the basin of the Danube; that is, the Boehmerwald, the mountains of Moravia, and the Little Carpathians. It had a breadth which Cæsar represents by nine long days’ march.[201] The other, of much less extent, took its rise in the forest of Thuringia; it embraced all the mountains to the north of Bohemia, and that long chain which separates the basins of the Oder and the Vistula from that of the Danube.
The Suevi inhabited, to the south of the forest Bacenis, the countries situated between the forest of Thuringia, the Boehmerwald, the Inn, and the Black Forest, which compose, in our days, the Duchies of Saxe-Meiningen and Saxe-Coburg, Bavaria, and the greater part of Wurtemberg.[202] To the east of the Suevi were the Boii (partly in Bohemia and partly in the north-west of Austria);[203] to the north, the Cherusci, separated from the Suevi by the forest Bacenis; to the west, the Marcomanni (the upper and middle course of the Maine) and the Sedusii (between the Maine and the Neckar); to the south, the Harudes (on the north of the Lake of Constance), the Tulingi, and the Latobriges (the southern part of the Grand Duchy of Baden).
On the two banks of the Rhine dwelt the Rauraci (the territory of Bâle and part of the Brisgau); the Triboces (part of Alsace and of the Grand Duchy of Baden): on the right bank were the Nemetes (opposite Spire); the Vangiones (opposite Worms); the Ubii, from the Odenwald to the watershed of the Sieg and the Ruhr. To the north of the Ubii were the Sicambri, established in Sauerland, and nearly as far as the Lippe. Finally, the Usipetes and the Tencteri were still farther to the north, towards the mouth of the Rhine. (See Plate 2.)
The Gauls solicit Cæsar to come to their assistance.
II. The Gaulish chiefs who had come to solicit the succour of Cæsar made the following complaints against Ariovistus:—“The German king,” they said, “had taken advantage of the quarrels which divided the different peoples of Gaul; called in formerly by the Arverni and the Sequani, he had gained, with their co-operation, several victories over the Ædui, in consequence of which the latter were subjected to the most humiliating conditions. Shortly afterwards his yoke grew heavy on the Sequani themselves, to such a degree that, though conquerors with him, they are now more wretched than the vanquished Ædui. Ariovistus has seized a third of their territory;[204] another third is on the point of being given up, by his orders, to 24,000 Harudes, who have joined him some months ago. There are 120,000 Germans in Gaul. The contingents of the Suevi have already arrived on the banks of the Rhine. In a few years the invasion of Gaul by the Germans will be general. Cæsar alone can prevent it, by his prestige and that of the Roman name, by the force of his arms, and by the fame of his recent victory.”
Gaul thus came voluntarily, in the persons of her chiefs, to throw herself into the arms of Cæsar, take him for the arbiter of her destiny, and implore him to be her saviour. He spoke encouragingly, and promised them his support. Several considerations engaged him to act upon these complaints. He could not suffer the Ædui, allies of Rome, to be brought under subjection by the barbarians. He saw a substantial danger for the Republic in the numerous immigrations of fierce peoples who, once masters of Gaul, would not fail, in imitation of the Cimbri and Teutones, to invade the Roman province, and thence fall upon Italy. Resolved to prevent these dangers, he proposed an interview with Ariovistus, who was probably occupied, since the defeat of the Helvetii, in collecting an army among the Triboci (towards Strasburg),[205] as well to oppose the further designs of the Romans, as to defend the part of the country of the Sequani which he had seized. Ariovistus, it will be remembered, had been declared, under Cæsar’s consulate, ally and friend of the Roman people; and this favour would encourage the expectation that the head of the Germans would be willing to treat; but he refused with disdain the proposed interview. Then Cæsar sent messengers to him to reproach him with his ingratitude. “If Ariovistus cares to preserve his friendship, let him make reparation for all the injury he has inflicted upon the allies of Rome, and let him bring no more barbarians across the Rhine; if, on the contrary, he rejects these conditions, so many acts of violence will be punished in virtue of the decree rendered by the Senate, under the consulate of M. Messala and M. Piso, which authorises the governor of Gaul to do that which he judges for the advantage of the Republic, and enjoins him to defend the Ædui and the other allies of the Roman people.”
By this language, Cæsar wished to show that he did not violate the law, enacted a year before under his consulate, which forbade the governors to leave their provinces without an order of the Senate. He purposely appealed to an old decree, which gave unlimited powers to the governor of Gaul, a province the importance of which had always required exceptional laws.[206] The reply of Ariovistus was equally proud:—
“Cæsar ought to know as well as he the right of the conqueror: he admits no interference in the treatment reserved for the vanquished; he has himself causes of complaint against the proconsul, whose presence diminishes his revenues; he will not restore the hostages to the Ædui; the title of brothers and allies of the Roman people will be of little service to them. He cares little for threats. No one has ever braved Ariovistus with impunity. Let anybody attack him, and he will learn the valour of a people which, for fourteen years, has never sought shelter under a roof.”[207]