‘Our adversary next advances, that my lord of Orleans, finding he could not destroy the king by poisons or sorceries, attempted to do it by fire and other means; that my lord of Orleans, in consequence, proposed a masquerade dance of persons dressed as savages, in cloth covered with pitch and tow, and other inflammable materials,—among the number of whom was the king,—and that the duke of Orleans caused his dress to be made too tight, that he might be excused from being of the party. Our adversary adds, that when one of the king’s servants was warning him of the danger that might ensue from such dresses, the duke of Orleans was greatly enraged and gave him much abusive language: in short, that my lord of Orleans set fire to the king’s dress, who was in the utmost peril of death, had not God, and certain ladies by their exertions, prevented it.—Now, in answer to this heavy charge, I shall reply, that my lord of Orleans did not provide the dresses, nor could he then have known where to have sought for them.

‘The dukes of Berry and Burgundy, lately deceased, well knew who were the proposers of this dance, and that it was not the duke of Orleans. Had he been the author of it, he would not have escaped death, or very great blame, considering the commotion it caused, for he had then scarcely any power. As to what our adversary says, that the dress of the duke of Orleans was purposely made too tight, there is not the smallest appearance of truth in it, for at that time the duke was the thinnest of the company.

‘It is true, that my lord of Orleans and the lord Philip de Bar had gone before the commencement of this ball to visit the lady of Clermont, who had not come to the wedding held at the hôtel de St Pol, for which this entertainment was given, and on their return they found all the dresses had been made use of. This was the sole cause why the duke of Orleans was not dressed to make one of the party.

‘It is an infamous lie to say, as our opponent has done, that the duke of Orleans wished to burn the king our lord; for the duke and the lord Philip de Bar intended dressing themselves in these clothes, and, without thinking or intending any ill, they both told Peter de Navarre to set fire to the dresses of the savages, that when on fire they might run among the ladies to frighten them. Peter de Navarre is living, and he can prove the truth of this to the king. Let us suppose, that in this youthful frolic, my lord of Orleans should have set fire to one of the dresses, as he had ordered the same to be done to all, it is not credible that it could have been done through malice or evil intentions. It is then apparent, that what our adversary has asserted is a lie; and I comfort myself with the words of the prophet,—‘Perdes omnes qui loquuntur mendacium,’—and in the 20th chapter of Proverbs, ‘Qui profert mendacia peribit.’

‘As to the alliances which our opponent says the duke of Orleans entered into with Henry of Lancaster, at present calling himself king of England, to the prejudice of the king and realm, and colouring his assertion by adding, that Richard, late king of England, had assured the king of France, that his infirmities were solely owing to the machinations of the dukes of Milan and Orleans,—I answer, that they are wicked falsehoods; for when Henry of Lancaster came to France, he was most honourably received by the princes of the royal family as their relation, and frequented the company of the duke of Orleans and others of the blood royal as of their kindred, when, as a friend to the king, he formed an alliance with the duke of Orleans publicly, and in the presence of the king and princes of the blood, which at the time was considered as perfectly lawful, and for the good of the kingdom. This plainly shows, that my lord of Orleans had made no alliance against king Richard; but what is more, at the treaty of marriage of the king’s daughter, now duchess of Orleans, with king Richard, the duke of Orleans and king Richard formed an alliance similar to that which the latter had formed with the king of France.

‘After this, my lord of Orleans went to Calais, where he was most amicably received by king Richard as a very dear brother. In addition, when king Richard died, the duke of Orleans showed great grief for it, and made an enemy of king Henry of Lancaster, by the challenges he sent him, accusing him of being guilty of the crime of high treason against his sovereign lord king Richard, offering to fight the said king Henry, in revenge for the death of Richard, either in single combat, or with any number of persons he might choose.

‘These and many more circumstances can be brought forward to prove that my lord of Orleans had a strong affection for king Richard, from his alliance by marriage with the king of France, and that he hated king Henry for having laid hands on his sovereign.

‘There is not more truth in what our adversary has advanced, that my lord of Orleans, when with Pietro della Luna, exerted himself to obtain bulls to the prejudice of the king and his family, and on this account always favoured the said Pietro; for at that time my lord of Orleans had procured with this Pietro, then called Benedict, a very advantageous alliance for the king of France, by which he engaged to support the king and his family by every means in his power, as may be seen in the bulls issued to this effect. It is therefore very extraordinary, that any man endowed with common sense should have asserted publicly things that are evidently false.

‘As to what our adversary says, that my lord of Orleans supported Pietro della Luna, I have before answered it; and my lord proposed himself, that if the two rival popes did not speedily agree to send commissioners to the council, France should withdraw itself from their obedience.

‘This was more displeasing to Pietro della Luna than any thing that had been done in this kingdom relative to church-affairs, and is not a sign that my lord of Orleans was desirous of retarding an union of the church in favour of Pietro della Luna. It is therefore evident, that the duke of Orleans is innocent of the charges that have been brought against him.