The same cardinals, after invoking the grace and assistance of the holy Spirit, entered into conclave, where they remained until the 16th day of the same month, when they finished their election. They chose Peter of Candia, so named from being a native of that island: he was of the order of Friars Minors, created a doctor in theology at Paris, archbishop of Milan and cardinal; and, when consecrated sovereign of the true and holy catholic church, he took the name of Pope Alexander V.
O, most powerful God! how great was the joy thus caused, through thy never-failing grace; for it is impossible to relate the shoutings and acclamations that resounded for more than a league round the city of Pisa. But what shall we say of the city of Paris? Why, when this joyful news was brought thither, on the 8th of July, they incessantly shouted, night and day, ‘Long live Alexander V. our pope!’ in all the squares and streets, and entertained all passengers with meat and drink, from their heartfelt happiness. When the ceremony of consecrating the pope was over, letters were sent to different persons, the more fully to explain the proceedings of the council. I shall insert the one written by the abbot of Saint Maixence to the bishop of Poitiers, the tenor of which was as follows.
‘Reverend father, and my redoubted lord, after my humble respects being accepted, I know that your reverence would gladly be informed of the proceedings of the council, which has been held in the city of Pisa, and any intelligence concerning it; and it is for this reason I have indited the following lines to your reverence.
‘First, then, on the 25th day of March all the cardinals, who had been created by both popes, and all the prelates then in Pisa, assembled in the church of St Martin, which is situated beyond the river, on the road leading to Florence, and thence being dressed in their robes, with mitres on their heads, they made a grand procession to the cathedral church, which is as distant from that of Saint Martin as our church of Nôtre Dame at Paris is from that of St Martin des Champs. There the council always afterward assembled; and on this first day, mass was celebrated with great solemnity: the sermon was preached by my lord cardinal of Milan, of the order of Friars Minors, a great theologian. When the service was over, the morrow was fixed on to open the council, and the two popes were summoned to attend on that day at the gates of the church by two cardinals; but neither of them appeared, nor any one for them.
‘The council continued to sit till the latter end of March, when the popes were again summoned to appear, but neither of them obeyed. The council therefore having required the two rival popes to come before them, on account of the schism that has reigned in the church, and neither of them appearing, or sending any one to make satisfactory answers for them, and the term allotted for their appearing being elapsed, declared them both guilty of the schism that distresses the church, and of contumacy, by their conduct, toward the council.
‘The council ordered prosecutions to be carried on against both of the popes, on the Monday after Quasimodo-Sunday, the 15th of April, when my lords cardinals celebrated together the service of the holy week. On Good Friday, my lord cardinal d’Orsini celebrated divine service in Saint Martin’s church; and a secular doctor of divinity, from Bologna la Grassa, preached an excellent sermon.
‘My lords cardinals were all present at the ceremonies of Easter Sunday. During the ensuing week they assembled in council, sometimes alone, at others they called in the prelates, to deliberate on the state of affairs, and what line of conduct should be pursued; and every thing was carried on with mutual good will on all sides. This week the ambassadors from the king of the Romans arrived at Pisa.
‘On the Sunday of Quasimodo, an italian bishop said mass before the cardinals; and a cordelier from Languedoc, a doctor in divinity preached the sermon, in which he greatly praised my lords cardinals from France, and such as were seeking to restore peace to the church,—but very harshly treated the two contending popes, calling them schismatics, heretics, and traitorous enemies to God and to his church. He chose for his text, ‘Jesus dixit, Pax vobis,’ which he handled extraordinarily well.
‘The following Monday, the cardinals, prelates, ambassadors, and procurators then present, made oath to obey the decisions of the council. Mass was then chaunted, and succeeded by many prayers; then the litany was sung, at which all the cardinals and prelates, dressed in their robes and mitres, attended, and so continued as long as the sittings of the council lasted, which made it a handsome sight to see.
‘This same day, the council gave audience to the ambassadors from Robert king of the Romans; and the bishop of Verdun, on the part of Robert, who favoured pope Gregory as much as he could, began his harangue, taking for his theme, ‘Pax vobis.’ He made many mischievous propositions, to divide and distract the council, in obedience to his master, and to serve the false pope Gregory. There were with this bishop an archbishop of a foreign order, and a numerous body of attendants. When the bishop had made his propositions, the ambassadors were required to deliver the same in writing, and to show their procurations from their lord. A day was then fixed to hear the answer of the council to their propositions; but before this day arrived, the ambassadors went away without taking leave of their host.