THE GENERAL COUNCIL IS CONTINUED AT BASIL, BY THE SOLICITATIONS OF THE EMPEROR.

In this year, a general council of the holy church, which had been moved for during the pontificate of pope Martin, was ordered by the pope to be held in the city of Basil. Basil is a handsome city, abounding in wealth, and seated on the banks of the Rhine; whither came crowds from all parts to attend the council, more especially many notable clerks from the university of Paris, and numberless ambassadors from the emperor of Germany, different kings, princes and prelates.

Pope Eugenius, however, was desirous of deferring this council for a year and a half, and wished to have it transferred to Bologna la Grassa, for the accommodation of the Greeks, who he was in hopes would attend it. The emperor, when he heard of this, wrote letters to the pope, containing in substance as follows.

In the first place, he was unwilling that the council should be transferred from Basil, or any way delayed on account of the Greeks; for as much pains had been taken in vain to unite them with the holy church, it would be better to extirpate reigning heresies.

Item, the members of the council had written to those of Prague called Hussites to attend this council,—and he, the emperor, had likewise written to them, and sent them passports for their coming and return. The Hussites had shewn intentions of compliance with these requests, for they had suffered great losses in Hungary, having been twice defeated by the duke of Austria.

Item, as the Hussites knew that this council was chiefly held for the abolition of their heresies, could it be expected that any sincere conversions would take effect, without the points of the disputed doctrines having been fully and publicly argued?

Item, should it happen that they be converted by force of reason, as the members of the council are from various countries, they will admonish their countrymen when returned to destroy these Hussites.

Item, because the Hussites declare their sect to be founded on the Holy Scriptures, should the council be delayed, they will naturally conclude that this is done through a consciousness of inability to controvert their doctrines, and will become more hardened and obstinate in their errors.