On the 17th of April, which was Good Friday, in this same year, the inhabitants of Milan, acknowledging the great crimes they had committed against the king of France, their duke, most humbly besought the reverend father in God the lord George d'Amboise, cardinal-priest of the apostolical see, lieutenant-general for the said king, that he would be pleased (after having granted some small sums for their relief, to assist them in paying their fine, and also to save them from the pillage and destruction which the army was ready to inflict on them) to come to the duke's palace in the city of Milan to receive their submissions, which they were determined to make publicly in acknowledgment of their misconduct, and to entreat the clemency of the king, on payment of such a fine as their means would admit of.
This reverend cardinal acceded to their request, and came to the palace called La Court-vieille, whither arrived in procession all the nobles, burghers, tradesmen and inhabitants, preceded by little children dressed in white linen, and bareheaded, having a large crucifix, and the great banner of our Lady, borne before them.
The lord-cardinal being seated on the throne prepared for him in the great court of this palace, and surrounded by many of the king's counsellors and captains, master Michael Touse, doctor of laws, and town-advocate, ascended a rostrum that had been there erected, and made the following harangue:
'Unworthy as I am to ascend this rostrum, my most reverend and most illustrious lord-cardinal, I am very anxious to have it remembered, and thus publicly to express the complete submission and devotion my countrymen, the people of Milan, as well as myself, feel toward our sovereign lord and duke, the most Christian king of France; and although I know my own incapacity to express their wishes, notwithstanding my earnest desire so to do, yet, as a good citizen, I could not refuse their requests to undertake it,—and I will accomplish it to the best of my abilities.
'Among all the cities and towns of Italy, Milan, without doubt, must be considered as the principal, when governed with justice by an upright lord, as all good and loyal citizens have desired. Since God the Creator, has been pleased to place them in the hands of the most Christian king, their legitimate lord, they cannot wish for a better nor a more powerful prince: their duty is to persevere in the fidelity and loyalty which they have sworn to him when he received them with such benignity and humanity. It may be said, that he had reintegrated the citizens to their country, and their country to the founder; for the French had founded and built the city of Milan,—and the country, to this day, retains the name of Gallia Cisalpina. But, alas! we have sadly displayed the instability of our tempers, and committed the crimes of treason and rebellion without any reason for so doing; for neither the king our lord nor the deputies he sent to govern us, have done any things that ought to have displeased us, or make us discontented. In regard to our lord himself, we have always found him full of humanity, affection, and clemency; and in regard to the lord de Luson, who had been appointed our chief justice, we cannot accuse him of any improper acts,—for he ever received us kindly, and heard our complaints attentively, doing justice to all parties, like as a good father would to his children.
'In like manner, the lord Jean Jacques, who has ruled us without distinction of persons, or the smallest partiality, punishing rather his own people than ours, just as those excellent Romans, Brutus and Torquatus, put to death their children for the good of their country. He also has afforded us all necessary support. The lord-bishop of Como and others of the family of Trivulce have acted in a similar kind manner to us. We feel the more beholden to the lord Jean Jacques, because knowing, as he did, the wicked intentions of many of the chief exciters to the late rebellion, he attempted to gain them over from their intentions by gratuities and honours, rather than dip his hands in the blood of his countrymen. He preferred also retiring into the castle to destroying the town by fire and sword, as perhaps strict duty would have forced him to,—and from thence he departed, to return with so much the greater glory. The preservation of the town from ruin is solely owing to his prudent conduct: a superior victory to any achieved by arms, seeing that Ludovico Sforza and almost all the king's enemies are become prisoners. The cardinal Ascanius and others attached to his party were, by God's merciful providence, induced to leave the town, when they might otherwise have injured it by obstinately holding out against the troops of our legitimate lord. The inhabitants, therefore, are greatly indebted to God and the king, who has kindly overlooked their faults, and not punished them according to their deserts.
'To check the fury of his victorious army, the king has been pleased to send you, my lord cardinal, hither, with full powers to act according to your discretion; and this you have done with such prudence that you have saved the town to the king,—for which we, our children, and our successors, shall be ever beholden to you.
'We also thank my aforesaid lord the bishop of Como for his good recommendations of us to you, and for the means he has taken for the preservation of his country.
'Since, most reverend father in God, you have been pleased, out of your bounty and clemency, following the kind will of our lord the king, to grant to us, the inhabitants of Milan, this public audience, they have commissioned me to make, in their name, the following requests.