These arguments are:
I.—Socialism tends toward a chimerical equality of persons and property: Darwinism, on the contrary, not only establishes, but shows the organic necessity of the natural inequality of the capabilities and even the wants of individuals.
II.—In the life of mankind, as in that of plants and animals, the immense majority of those who are born are destined to perish, because only a small minority can triumph in the "struggle for existence"; socialism asserts, on the contrary, that all ought to triumph in this struggle, and that no one is inexorably destined to be conquered.
III.—The struggle for existence assures "the survival of the best, the victory of the fittest," and this results in an aristocratic hierarchic gradation of selected individuals—a continuous progress—instead of the democratic, collectivist leveling of socialism.
FOOTNOTE:
[2] Les preuves du transformisme.—Paris, 1879, page 110 et seq.
II.
THE EQUALITY OF INDIVIDUALS.
The first of the objections, which is brought against socialism in the name of Darwinism, is absolutely without foundation.