From this it follows that, when the parties at litigation were both subjects of the same petty king, it was his duty and function to give effect to the law as between them.

The Irish Record Reports contain particulars of a class of State papers, the Fiants, which, especially for the reign of Elizabeth, contain lists of the principal followers of various Irish chiefs. No one who examines these lists will entertain the illusion that the people of an Irish territory were a homogeneous clan. In a single list of the principal followers of O'Donnell, there are close on 150 distinct surnames, and among these the O'Donnells form a very small fraction. With regard to occupation, in these lists we find gentlemen, yeomen, husbandmen, surgeons, physicians, priests, rhymers, harpers, pipers, goldsmiths, blacksmiths, tailors, butchers, carpenters, masons, etc., and on the military side, horsemen, kerns, and galloglasses.

There is no doubt that life in ancient Ireland was for the most part rural life. It did not reach that social intensity and complexity which are peculiar to towns and to countries in which town life is dominant. Nevertheless it was probably as high a development of rural life as any country had produced in any age.

What I have said about Irish institutions has of necessity taken often the form of an apologia; of necessity, because I have found the balance heavily weighted down. But, one may object, there must have been some radical defect in this ancient civilisation, otherwise its inherent soundness would have been more secure against either castles or saltpetre. How came it that a brave and intelligent and energetic people did not keep itself in the forefront of western development?

My answer to that is, that Ireland was ruled by a patrician class—and that is not all, for other countries have made remarkable progress under a patrician rule. The Irish nobility were rendered incapable of using their intelligence to profit with the times by one defect—they were perhaps the most intensely proud class of men that ever existed. This pride was bred in their bones. It came to them out of an immemorial past. The history of the Gaelic people falls into cycles of four centuries, beginning with our earliest knowledge of the Celts in the Hallstatt Period. There are four centuries of conquest, expansion and domination, before the Celts came to Ireland. By this time, pride of race was already their dominant sentiment. A Latin poet has described a Celtic general:

"Before the rest, the rapid wing of the Boii, led on by Crixus, charges headlong into the foremost ranks and their gigantic limbs engage in battle, Crixus himself, swelling with ancestral pride, boasted his descent from Brennus, and bore for his token the capture of the Capitol. His shield depicted the Celts weighing out the gold of Rome. His milk-white neck gleamed with a golden torque, his raiment was embroidered with gold, the sleeves were stiff with gold, and the same metal formed his helmet's nodding crest."

Four centuries more established the Celtic rule in Ireland. Their rule in Ireland remained secure during four centuries of Roman domination in Gaul and Britain. During four centuries of Germanic invasion and conquest, Ireland stood intact. After four centuries of Norse supremacy over neighbouring seas and lands, Ireland emerged unconquered. Two thousand years of unbroken sway may suffice to set pride above prudence in the tradition of any class. At the end of another cycle, when the Irish nobles were scattered over Europe, the nobility of their bearing and the distinction of their manners won admiration for them in every land but one.

This intense pride is blazoned on the pages of our medieval literature, in annals, genealogies, stories, poems. The poets lived by ministering to it. In this respect, too, we can see the analogy with a good deal of modern journalism.

Too much pride blinded the native rulers of Ireland to the insecurity of their state, and made them careless of their safety, and neglectful of the measures it required. Glorying in the long vista of their past, they did not look before them. They were conservative, inadaptable, unproviding. Herein lay the fatal weakness of medieval Ireland.