CHAPTER XVI
BRITISH CONFIDENCE IN THE SOUTH
After three years of great Northern efforts to subdue the South and of Southern campaigns aimed, first, merely toward resistance, but later involving offensive battles, the Civil War, to European eyes, had reached a stalemate where neither side could conquer the other. To the European neutral the situation was much as in the Great War it appeared to the American neutral in December, 1916, at the end of two years of fighting. In both wars the neutral had expected and had prophesied a short conflict. In both, this had proved to be false prophecy and with each additional month of the Civil War there was witnessed an increase of the forces employed and a psychological change in the people whereby war seemed to have become a normal state of society. The American Civil War, as regards continuity, numbers of men steadily engaged, resources employed, and persistence of the combatants, was the "Great War," to date, of all modern conflicts. Not only British, but nearly all foreign observers were of the opinion by midsummer of 1864, after an apparent check to Grant in his campaign toward Richmond, that all America had become engaged in a struggle from which there was scant hope of emergence by a decisive military victory. There was little knowledge of the steady decline of the resources of the South even though Jefferson Davis in a message to the Confederate Congress in February, 1864, had spoken bitterly of Southern disorganization[1197]. Yet this belief in stalemate in essence still postulated an ultimate Southern victory, for the function of the Confederacy was, after all, to resist until its independence was recognized. Ardent friends of the North in England both felt and expressed confidence in the outcome, but the general attitude of neutral England leaned rather to faith in the powers of indefinite Southern resistance, so loudly voiced by Southern champions.
There was now one element in the situation, however, that hampered these Southern champions. The North was at last fully identified with the cause of emancipation; the South with the perpetuation of slavery. By 1864, it was felt to be impossible to remain silent on this subject and even in the original constitution and address of the Southern Independence Association a clause was adopted expressing a hope for the gradual extinction of slavery[1198]. This brought Mason some heartburnings and he wrote to Spence in protest, the latter's reply being that he also agreed that the South ought not to be offered gratuitous advice on what was purely "an internal question," but that the topic was full of difficulties and the clause would have to stand, at least in some modified form. At Southern public meetings, also, there arose a tendency to insert in resolutions similar expressions. "In Manchester," Spence wrote, "Mr. Lees, J.P., and the strongest man on the board, brought forward a motion for an address on this subject. I went up to Manchester purposely to quash it and I did so effectually[1199]."
Northern friends were quick to strike at this weakness in Southern armour; they repeatedly used a phrase, "The Foul Blot," and by mere iteration gave such currency to it that even in Southern meetings it was repeated. The Index, as early as February, 1864, felt compelled to meet the phrase and in an editorial, headed "The Foul Blot," argued the error of Southern friends. As long as they could use the word "blot" in characterization of Southern slavery, The Index felt that there could be no effective British push for Southern independence and it asserted that slavery, in the sense in which England understood it, did not exist in the Confederacy.
"... It is truly horrible to reduce human beings to the condition of cattle, to breed them, to sell them, and otherwise dispose of them, as cattle. But is it defending such practices to say that the South does none of these things, but that on the contrary, both in theory and in practice, she treats the negro as a fellow-creature, with a soul to be saved, with feelings to be respected, though in the social order in a subordinate place, and of an intellectual organization which requires guardianship with mutual duties and obligations? This system is called slavery, because it developed itself out of an older and very different one of that name, but for this the South is not to blame.
"But of this the friends of the South may be assured, that so long as they make no determined effort to relieve the Southern character from this false drapery, they will never gain for it that respect, that confidence in the rectitude of Southern motives, that active sympathy, which can alone evoke effective assistance.... The best assurance you can give that the destinies of the negro race are safe in Southern hands is, not that the South will repent and reform, but that she has consistently and conscientiously been the friend and benefactor of that race.
"It is, therefore, always with pain that we hear such expressions as 'the foul blot,' and similar ones, fall from the lips of earnest promoters of Confederate Independence. As a concession they are useless; as a confession they are untrue.... Thus the Southerner may retort as we have seen that an Englishman would retort for his country. He might say the South is proud, and of nothing more proud than this--not that she has slaves, but that she has treated them as slaves never were treated before, that she has used power as no nation ever used it under similar circumstances, and that she has solved mercifully and humanely a most difficult problem which has elsewhere defied solution save in blood. Or he might use the unspoken reflection of an honest Southerner at hearing much said of 'the foul blot': 'It was indeed a dark and damnable blot that England left us with, and it required all the efforts of Southern Christianity to pale it as it now is[1200].'"
In 1862 and to the fall of 1863, The Index had declared that slavery was not an issue in the war; now its defence of the "domestic institution" of the South, repeatedly made in varying forms, was evidence of the great effect in England of Lincoln's emancipation edicts. The Index could not keep away from the subject. In March, quotations were given from the Reader, with adverse comments, upon a report of a controversy aroused in scientific circles by a paper read before the Anthropological Society of London. James Hunt was the author and the paper, entitled "The Negro's Place in Nature," aroused the contempt of Huxley who criticized it at the meeting as unscientific and placed upon it the "stigma of public condemnation." The result was a fine controversy among the scientists which could only serve to emphasize the belief that slavery was indeed an issue in the American War and that the South was on the defensive. Winding up a newspaper duel with Hunt who emerged rather badly mauled, Huxley asserted "the North is justified in any expenditure of blood or treasure which shall eradicate a system hopelessly inconsistent with the moral elevation, the political freedom, or the economical progress of the American people[1201]...."
Embarrassment caused by the "Foul Blot" issue, the impossibility to many sincere Southern friends of accepting the view-point of The Index, acted as a check upon the holding of public meetings and prevented the carrying out of that intensive public campaign launched by Spence and intended to be fostered by the Southern Independence Association. By the end of June, 1864, there was almost a complete cessation of Southern meetings, not thereafter renewed, except spasmodically for a brief period in the fall just before the Presidential election in America[1202]. Northern meetings were continuous throughout the whole period of the war but were less frequent in 1864 than in 1863. They were almost entirely of two types--those held by anti-slavery societies and religious bodies and those organized for, or by, working men. An analysis of those recorded in the files of The Liberator, and in the reports sent by Adams to Seward permits the following classification[1203]: