The one bright spot in America, as regarded by the British free trader, was in the Southern States, where cotton interests, desiring no advantage from protection, since their market was in Europe, attacked American protection and sought to escape from it. Also slave supplies, without protection, could have been purchased more cheaply from England than from the manufacturing North. In 1833 indeed the South had forced a reaction against protection, but it proceeded slowly. In 1854 it was Southern opinion that carried through Congress the reciprocity treaty with the British American Provinces, partly brought about, no doubt, by a Southern fear that Canada, bitter over the loss of special advantages in British markets by the British free trade of 1846, might join the United States and thus swell the Northern and free states of the Union. Cotton interests and trade became the dominant British commercial tie with the United States, and the one great hope, to the British minds, of a break in the false American system of protection. Thus both in economic theory and in trade, spite of British dislike of slavery, the export trading interests of Great Britain became more and more directed toward the Southern States of America. Adding powerfully to this was the dependence of British cotton manufactures upon the American supply. The British trade attitude, arising largely outside of direct governmental contacts, was bound to have, nevertheless, a constant and important influence on governmental action.
Governmental policy, seeking national power, conflicting trade and industrial interests, are the favourite themes of those historians who regard nations as determined in their relations solely by economic causes--by what is called "enlightened self-interest." But governments, no matter how arbitrary, and still more if in a measure resting on representation, react both consciously and unconsciously to a public opinion not obviously based upon either national or commercial rivalry. Sometimes, indeed, governmental attitude runs absolutely counter to popular attitude in international affairs. In such a case, the historical estimate, if based solely on evidences of governmental action, is a false one and may do great injustice to the essential friendliness of a people.
How then, did the British people, of all classes, regard America before 1860, and in what manner did that regard affect the British Government? Here, it is necessary to seek British opinion on, and its reaction to, American institutions, ideals, and practices. Such public opinion can be found in quantity sufficient to base an estimate only in travellers' books, in reviews, and in newspapers of the period. When all these are brought together it is found that while there was an almost universal British criticism of American social customs and habits of life, due to that insularity of mental attitude characteristic of every nation, making it prefer its own customs and criticize those of its neighbours, summed up in the phrase "dislike of foreigners"--it is found that British opinion was centred upon two main threads; first America as a place for emigration and, second, American political ideals and institutions[10].
British emigration to America, a governmentally favoured colonization process before the American revolution, lost that favour after 1783, though not at first definitely opposed. But emigration still continued and at no time, save during the war of 1812, was it absolutely stopped. Its exact amount is unascertainable, for neither Government kept adequate statistics before 1820. With the end of the Napoleonic wars there came great distress in England from which the man of energy sought escape. He turned naturally to America, being familiar, by hearsay at least, with stories of the ease of gaining a livelihood there, and influenced by the knowledge that in the United States he would find people of his own blood and speech. The bulk of this earlier emigration to America resulted from economic causes. When, in 1825, one energetic Member of Parliament, Wilmot Horton, induced the Government to appoint a committee to investigate the whole subject, the result was a mass of testimony, secured from returned emigrants or from their letters home, in which there constantly appeared one main argument influencing the labourer type of emigrant; he got good wages, and he was supplied, as a farm hand, with good food. Repeatedly he testifies that he had "three meat meals a day," whereas in England he had ordinarily received but one such meal a week.
Mere good living was the chief inducement for the labourer type of emigrant, and the knowledge of such living created for this type remaining in England a sort of halo of industrial prosperity surrounding America. But there was a second testimony brought out by Horton's Committee, less general, yet to be picked up here and there as evidence of another argument for emigration to America. The labourer did not dilate upon political equality, nor boast of a share in government, indeed generally had no such share, but he did boast to his fellows at home of the social equality, though not thus expressing it, which was all about him. He was a common farm hand, yet he "sat down to meals" with his employer and family, and worked in the fields side by side with his "master." This, too, was an astounding difference to the mind of the British labourer. Probably for him it created a clearer, if not altogether universal and true picture of the meaning of American democracy than would have volumes of writing upon political institutions. Gradually there was established in the lower orders of British society a visualization of America as a haven of physical well-being and personal social happiness.
This British labouring class had for long, however, no medium of expression in print. Here existed, then, an unexpressed public opinion of America, of much latent influence, but for the moment largely negligible as affecting other classes or the Government. A more important emigrating class in its influence on opinion at home, though not a large class, was composed about equally of small farmers and small merchants facing ruin in the agricultural and trading crises that followed the end of the European war. The British travellers' books from 1810 to 1820 are generally written by men of this class, or by agents sent out from co-operative groups planning emigration. Generally they were discontented with political conditions at home, commonly opposed to a petrified social order, and attracted to the United States by its lure of prosperity and content. The books are, in brief, a superior type of emigrant guide for a superior type of emigrant, examining and emphasizing industrial opportunity.
Almost universally, however, they sound the note of superior political institutions and conditions. One wrote "A republican finds here A Republic, and the only Republic on the face of the earth that ever deserved the name: where all are under the protection of equal laws; of laws made by Themselves[11]." Another, who established an English colony in the Western States of Illinois, wrote of England that he objected to "being ruled and taxed by people who had no more right to rule and tax us than consisted in the power to do it." And of his adopted country he concludes: "I love the Government; and thus a novel sensation is excited; it is like the development of a new faculty. I am become a patriot in my old age[12]." Still another detailed the points of his content, "I am here, lord and master of myself and of 100 acres of land--an improvable farm, little trouble to me, good society and a good market, and, I think, a fine climate, only a little too hot and dry in summer; the parson gets nothing from me; my state and road taxes and poor rates amount to §25.00 per annum. I can carry a gun if I choose; I leave my door unlocked at night; and I can get snuff for one cent an ounce or a little more[13]."
From the first days of the American colonial movement toward independence there had been, indeed, a British interest in American political principles. Many Whigs sympathized with these principles for reasons of home political controversy. Their sympathy continued after American independence and by its insistent expression brought out equally insistent opposition from Tory circles. The British home movement toward a more representative Government had been temporarily checked by the extremes into which French Liberalism plunged in 1791, causing reaction in England. By 1820 pressure was again being exerted by British Liberals of intelligence, and they found arguments in such reports as those just quoted. From that date onward, and especially just before the passing of the Reform Bill of 1832, yet always a factor, the example of a prosperous American democracy was an element in British home politics, lauded or derided as the man in England desired or not an expansion of the British franchise. In the earlier period, however, it is to be remembered that applause of American institutions did not mean acceptance of democracy to the extent of manhood franchise, for no such franchise at first existed in America itself. The debate in England was simply whether the step forward in American democracy, was an argument for a similar step in Great Britain.
Books, reviews and newspapers in Great Britain as the political quarrel there grew in force, depicted America favourably or otherwise according to political sympathies at home. Both before and after the Reform Bill of 1832 this type of effort to mould opinion, by citation of America, was widespread. Hence there is in such writing, not so much the expression of public opinion, as of propaganda to affect that opinion. Book upon book, review upon review, might be quoted to illustrate this, but a few notable examples will suffice.
The most widely read and reviewed book on the United States before 1840, except the humorous and flippant characterization of America by Mrs. Trollope, was Captain Basil Hall's three-volume work, published in 1829[14]. Claiming an open mind, he expected for his adverse findings a readier credence. For adverse to American political institutions these findings are in all their larger applications. In every line Hall betrays himself as an old Tory of the 'twenties, fixed in his belief, and convinced of the perfection and unalterableness of the British Constitution. Captain Hamilton, who wrote in 1833, was more frank in avowal of a purpose[15]. He states in his preface: