DESIDERIUS ERASMUS
CHAPTER I
SCHOOL AND MONASTERY
1467-1490
In a letter[16] written by Erasmus, in 1520, to Peter Manius occurs a passage so characteristic of the writer that one can hardly have a better introduction to the study of his life. Manius had urged him to declare frankly that he was not a Frenchman but a German, in order that Germany might not be defrauded of so great a glory. Erasmus replies:
"In the first place it seems to me to make little difference where a man is born, and I think it a vain sort of glorification when a city or a nation boasts of producing a man who has become great through his own exertions and not by the help of his native land. Far more properly may that country boast which has made him great than that which brought him forth. So far I speak as if there were anything in me in which my country might take pride. It is enough for me if she be not ashamed of me,—though indeed Aristotle does not wholly disapprove that kind of pride which may add a spur to the pursuit of a worthy aim.
"If there were any of this kind of pride in me I should wish that not France and Germany alone should claim me, but that each and every nation and city might go into the strife for Erasmus. It would be a useful error which should incite so many to worthy effort. Whether I am a Batavian or no is not even yet quite clear to me. I cannot deny that I am a Hollander, born in that region which, if we may trust the map-makers, lies rather towards France than towards Germany; although it is beyond a doubt that that whole region is on the borderland between the two."
Erasmus cared not where he was born and certainly was in no way identified with Rotterdam, his native place. He often speaks of "us" and "our people," referring to Low Germans generally, but he preferred to be called a citizen of the world, and his whole life is the illustration of this indifference. Though born a Dutchman, it has been doubted whether he could speak with readiness his native tongue, and it seems certain that no other modern language came as readily to his lips as did the speech of ancient Rome.[17] During a long life he was continually in motion, never resting more than a few years in any one place, always seeking more favourable conditions for the work he had in hand.