In this, however, there was disappointment, for in February, 1787, "the appearance of a committee from Poughkeepsie" to secure him as rector in that place and Fishkill, made the people of Milford and West Haven somewhat indignant. They claimed that his engagement with them was for a longer period, while he affirmed that it terminated at the end of the year. He had been in treaty with the Church at Poughkeepsie for some time, and visited and officiated in it before he was in Holy Orders. The records show that he conducted divine service in Christ Church as early as June, 1784, and that the congregation desired the vestry to adopt such measures in conjunction with their brethren of Trinity Church, Fishkill, as might be proper for the settlement of Mr. Van Dyck. The arrangement was completed by offering him as compensation the use of the glebe, containing more than two hundred and fifty acres, and, 80 pounds New York currency from the parish in Poughkeepsie and 40 pounds from Fishkill. They wished him to come whether in orders or not, but nothing more was heard of him till he addressed a letter dated Stratford, May 22, 1785, to the vestry of Christ Church, requesting certificates and testimonials which would entitle him to ordination by Bishop Seabury who was already in Nova Scotia and "momentarily expected" in Connecticut.
"Our ordination," he said, "will take place immediately on his arrival, for which we are making all possible preparation, after which we shall repair to our several congregations as soon as we can." The preparation was probably under the direction and oversight of the Rev. Mr. Learning, the first choice of the clergy of Connecticut for bishop.
On the second Sunday after his ordination, in fulfilment of a promise which he had made, the Rev. Mr. Van Dyck visited the church in Fishkill, but he was only a bird of passage in doing this. His private affairs were in the way. He had become indebted to a gentleman in New York to the amount of L125, and under the trespass law of the State, if he entered it and remained, he was liable to arrest and imprisonment. The Legislature, by vote, permitted him to return, and finally an amicable adjustment was effected with the creditor through the agency of the vestry in Poughkeepsie, and he was established as rector of Christ Church, Whitsunday, May 27, 1787, and continued in charge till 1791. He then removed to New Jersey and became rector of St. Peter's Church, Amboy, and Christ Church, New Brunswick; but in July, 1793, he accepted the rectorship of St. Mary's, Burlington, which he held for three years. His residence in this place was saddened by painful domestic afflictions. The death of his widowed mother, who had been an inmate of his family for many years, followed by that of two of his daughters under peculiarly sorrowful circumstances, must have made him quite willing to leave Burlington, and assume, in 1797, the charge of St. James's Church, Newtown, L. I. Here he continued to officiate for five years, and he is said to have been the first clergyman who devoted his entire services to that parish. This was his last and longest rectorship, for he left Newtown in 1802, and on the 12th of September in that year he conducted the services in Grace Church, Jamaica, then vacant, "and offered to officiate further."
Davis [Footnote: John Davis, Travels of four Years and a half in the United States (1798-1802), p. 155.], in his travels in the United States, speaks thus vividly of a visit he made to Newtown, and of his entertainment in the place: "I was fortunate enough to procure lodgings at Newtown under the roof of the Episcopal minister, Mr. Vandyke. The parsonage-house was not unpleasantly situated. The porch was shaded by a couple of huge locust trees, and accommodated with a long bench. Here I often sat with my host, who like Parson Adams always wore the cassock; but he did not read AEschylus. Mr. Vandyke was at least sixty; yet if a colt, a pig, or any other quadruped entered his paddock, he sprang from his seat with more than youthful agility, and vociferously chased the intruder from his domain. I could not but smile to behold the parson running after a pig and mingling his cries with those of the animal."
The New York Evening Post of September 17, 1804, contained this obituary: "Died early this morning, the Rev. Henry Van Dyck, aged sixty, one of the clergy of the Protestant Episcopal Church, and formerly rector of St. James's Church, Newtown. He was possessed of an affectionate heart and excellent understanding. He discharged with zeal, fidelity, and ability, the duties of his calling. In private life he was esteemed by all to whom he was known. Funeral this afternoon at five o'clock from his house, No. 4 Cedar street, New York, where his friends and acquaintances are invited to attend."
It is stated in the Rev. Dr. Hills's History of the Church in Burlington, p. 339, that two children survived him—"a son and a daughter; Richard Vandyke married, had a large family, and lived to a good old age. He died in 1856." The death of the daughter, who never married, occurred thirty years earlier.
ASHBEL BALDWIN was born in a farm-house on the hills of Litchfield, Connecticut, March 7, 1757. His father, Isaac Baldwin, was a graduate of Yale College in the class of 1735, and an older brother, who bore the paternal name, was graduated in 1774. Ashbel was later, graduating in 1776, the year of the Declaration of American Independence. Isaac Baldwin the senior, on leaving college, began the study of theology and was licensed as a Congregational minister, and preached for a time in what is now the town of Washington, Conn. [Footnote: Dexter's Yale Biographies and Annals, 1701-1745; p. 523.] But he soon relinquished the study, and turned his attention to agricultural pursuits, settling upon a farm in Litchfield, and becoming an eminently useful official in the public affairs of the town and county.
His son Ashbel contracted a lameness in boyhood by going into the water and imprudently exposing himself to a cold, which stiffened and shortened one of his limbs and made his gait ever afterward unequal and limping. He had not relinquished his attachment to the Congregational order when he graduated and subsequently took a temporary tutorship in a Church family in New York. Stanch churchmen in those days, if for any cause the parish church was closed on Sunday, turned their parlors into chapels, and had in private the full morning service. Mr. Baldwin, being the educated member of the household, was required to act as lay-reader, and not knowing how to use the Prayer-Book, and yet ashamed to confess his ignorance to the head of the family, he sought the assistance and friendship of the gardener, who gave him the necessary instructions, and very soon love and admiration of the Liturgy and conversion to the Church followed. How long he continued in his private tutorship is unknown.
For two or three years during the Revolutionary War he held the appointment of a quartermaster in the Continental army, and was stationed for a time at Litchfield, where there was a large depository of military stores, "principally taken at the surrender of General Burgoyne," and guarded by a considerable detachment of soldiers. For his services in this capacity he received a pension from government, which became his principal means of support in the last year of his life.
Upon the cessation of hostilities and the acknowledgment of Independence, he applied himself to theological studies, and though but a candidate for Holy Orders, he was an interested spectator at the meeting of the clergy in Woodbury on the Feast of the Annunciation, 1783, when choice was made of the first bishop of Connecticut.