XXXV. Of the Homilies.
The second Book of Homilies, the several titles whereof we have joined under this Article, doth contain a godly and wholesome doctrine, and necessary for these times, as doth the former Book of Homilies, which were set forth in the time of Edward the Sixth; and therefore we judge them to be read in Churches by the Ministers, diligently and distinctly, that they may be understanded of the people.
Of the Names of the Homilies.
1 Of the right Use of the Church. 10 Of the reverend estimation of 2 Against peril of Idolatry. God's Word. 3 Of repairing and keeping clean 11 Of Alms-doing. of Churches. 12 Of the Nativity of Christ. 4 Of good works: first of 13 Of the Passion of Christ. Fasting. 14 Of the Resurrection of Christ. 5 Against gluttony and 15 Of the worthy receiving of the drunkenness. Sacrament of the Body and 6 Against excess of apparel. Blood of Christ. 7 Of Prayer. 16 Of the Gifts of the Holy Ghost. 8 Of the place and time of 17 For the Rogation-days. Prayer. 18 Of the State of Matrimony. 9 That Common Prayers and 19 Of Repentance. Sacraments ought to be 20 Against idleness, ministered in a known tongue. 21 Against rebellion.
XXXVI. Of Consecration of Bishops and Ministers.
The Book of Consecration of Archbishops and Bishops, and Ordering of Priests and Deacons, lately set forth in the time of Edward the Sixth, and confirmed at the same time by authority of Parliament, doth contain all things necessary to such Consecration and Ordering: neither hath it any thing, that of itself is superstitious and ungodly. And therefore whosoever are consecrated or ordered according to the Rites of that Book, since the second year of the forenamed King Edward unto this time, or hereafter shall be consecrated or ordered according to the same Rites, we decree all such to be rightly, orderly, and lawfully consecrated and ordered.
XXXVII. Of the Civil Magistrates.
The King's Majesty hath the chief power in this Realm of England, and other his Dominions, unto whom the chief government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.
Where we attribute to the King's Majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended; we give not to our Princes the ministering either of God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evildoers.
The Bishop of Rome hath no jurisdiction in this Realm of England.