There have been many theories invented to account for the tails of comets. Sir Isaac Newton thinks that they consist of rare vapours raised from the nucleus of the comet, and so rarefied by the sun's heat as to have their general gravitation diminished, and that they in consequence ascend opposite to the sun, and from thence reflect the rays of light. Dr. Halley compares the light of the tails of comets to the streams of the aurora borealis, and other electric effluvia. Philos. Trans. No. 347.
Dr. Hamilton observes that the light of small stars are seen undiminished through both the light of the tails of comets, and of the aurora borealis, and has further illustrated their electric analogy, and adds that the tails of comets consist of a lucid self-shining substance which has not the power of refracting or reflecting the rays of light. Essays.
The tail of the comet of 1744 at one time appeared to extend above 16 degrees from its body, and must have thence been above twenty three millions of miles long. And the comet of 1680, according to the calculations of Dr. Halley on November the 11th, was not above one semi- diameter of the earth, or less than 4000 miles to the northward of the way of the earth; at which time had the earth been in that part of its orbit, what might have been the consequence! no one would probably have survived to have registered the tremendous effects.
The comet of 1531, 1607, and 1682 having returned in the year 1759, according to Dr. Halley's prediction in the Philos. Trans. for 1705, there seems no reason to doubt that all the other comets will return after their proper periods. Astronomers have in general acquiesced in the conjecture of Dr. Halley, that the comets of 1532, and 1661 are one and the same comet, from the similarity of the elements of their orbits, and were therefore induced to expect its return to its perihelium 1789. As this comet is liable to be disturbed in its ascent from the sun by the planets Jupiter and Saturn, Dr. Maskelyne expected its return to its perihelium in the beginning of the year 1789, or the latter end of the year 1788, and certainly sometime before the 27th of April, 1789, which prediction has not been fulfilled. Phil. Trans. Vol. LXXVI.
NOTE V.—SUN'S RAYS.
Or give the sun's phlogistic orb to roll.
CANTO I. l. 136.
The dispute among philosophers about phlogiston is not concerning the existence of an inflammable principle, but rather whether there be one or more inflammable principles. The disciples of Stahl, which till lately included the whole chemical world, believed in the identity of phlogiston in all bodies which would flame or calcine. The disciples of Lavoisier pay homage to a plurality of phlogistons under the various names of charcoal, sulphur, metals, &c. Whatever will unite with pure air, and thence compose an acid, is esteemed in this ingenious theory to be a different kind of phlogistic or inflammable body. At the same time there remains a doubt whether these inflammable bodies, as metals, sulphur, charcoal, &c. may not be compounded of the same phlogiston along with some other material yet undiscovered, and thus an unity of phlogiston exist, as in the theory of Stahl, though very differently applied in the explication of chemical phenomena.
Some modern philosophers are of opinion that the sun is the great fountain from which the earth and other planets derive all the phlogiston which they possess; and that this is formed by the combination of the solar rays with all opake bodies, but particularly with the leaves of vegetables, which they suppose to be organs adapted to absorb them. And that as animals receive their nourishment from vegetables they also obtain in a secondary manner their phlogiston from the sun. And lastly as great masses of the mineral kingdom, which have been found in the thin crust of the earth which human labour has penetrated, have evidently been formed from the recrements of animal and vegetable bodies, these also are supposed thus to have derived their phlogiston from the sun.
Another opinion concerning the sun's rays is, that they are not luminous till they arrive at our atmosphere; and that there uniting with some part of the air they produce combustion, and light is emitted, and that an etherial acid, yet undiscovered, is formed from this combustion.