The characteristic of beauty therefore is that it is the object of love; and though many other objects are in common language called beautiful, yet they are only called so metaphorically, and ought to be termed agreeable. A Grecian temple may give us the pleasurable idea of sublimity, a Gothic temple may give us the pleasurable idea of variety, and a modern house the pleasurable idea of utility; music and poetry may inspire our love by association of ideas; but none of these, except metaphorically, can be termed beautiful, as we have no wish to embrace or salute them.
Our perception of beauty consists in our recognition by the sense of vision of those objects, first, which have before inspired our love by the pleasure, which they have afforded to many of our senses; as to our sense of warmth, of touch, of smell, of taste, hunger and thirst; and, secondly, which bear any analogy of form to such objects.[Back to Canto]
Alights young Eros, l. 178. There were two deities of Love belonging to the heathen mythology, the one said to be celestial, and the other terrestrial. Aristophanes says, "Sable-winged Night produced an egg, from which sprung up like a blossom Eros, the lovely, the desirable, with his glossy golden wings." See Botanic Garden, Canto I. l. 412. Note. The other deity of Love, Cupido, seems of much later date, as he is not mentioned in the works of Homer, where there were so many apt situations to have introduced him.[Back to Canto]
Te, Dea, te fugiunt venti, te nubila cœli,
Adventumque tuum; tibi suaves dædala tellus
Submittit flores; tibi rident æquora ponti;
Placatumque nitet diffuso lumine cœlum.
Lucret.[Back to Canto]
The wavy lawns, l. 207. When the babe, soon after it is born into this cold world, is applied to its mother's bosom; its sense of perceiving warmth is first agreeably affected; next its sense of smell is delighted with the odour of her milk; then its taste is gratified by the flavour of it; afterwards the appetites of hunger and of thirst afford pleasure by the possession of their objects, and by the subsequent digestion of the aliment; and lastly, the sense of touch is delighted by the softness and smoothness of the milky fountain, the source of such variety of happiness.
All these various kinds of pleasure at length become associated with the form of the mother's breast; which the infant embraces with its hands, presses with its lips, and watches with its eyes; and thus acquires more accurate ideas of the form of its mother's bosom, than of the odour and flavour or warmth, which it perceives by its other senses. And hence at our maturer years, when any object of vision is presented to us, which by its waving or spiral lines bears any similitude to the form of the female bosom, whether it be found in a landscape with soft gradations of rising and descending surface, or in the forms of some antique vases, or in other works of the pencil or the chisel, we feel a general glow of delight, which seems to influence all our senses; and if the object be not too large, we experience an attraction to embrace it with our arms, and to salute it with our lips, as we did in our early infancy the bosom of our mother. And thus we find, according to the ingenious idea of Hogarth, that the waving lines of beauty were originally taken from the temple of Venus.[Back to Canto]
With his arm sublime, l. 230. Objects of taste have been generally divided into the beautiful, the sublime, and the new; and lately to these have been added the picturesque. The beautiful so well explained in Hogarth's analysis of beauty, consists of curved lines and smooth surfaces, as expressed in the preceding note; any object larger than usual, as a very large temple or a very large mountain, gives us the idea of sublimity; with which is often confounded the terrific, and the melancholic: what is now termed picturesque includes objects, which are principally neither sublime nor beautiful, but which by their variety and intricacy joined with a due degree of regularity or uniformity convey to the mind an agreeable sentiment of novelty. Many other agreeable sentiments may be excited by visible objects, thus to the sublime and beautiful may be added the terrific, tragic, melancholic, artless, &c. while novelty superinduces a charm upon them all. See Additional Note [XIII].[Back to Canto]
Poetic melancholy treads, l. 237. The pleasure arising from the contemplation of the ruins of ancient grandeur or of ancient happiness, and here termed poetic melancholy, arises from a combination of the painful idea of sorrow with the pleasurable idea of the grandeur or happiness of past times; and becomes very interesting to us by fixing our attention more strongly on that grandeur and happiness, as the passion of Pity mentioned in the succeeding note is a combination of the painful idea of sorrow with the pleasurable one of beauty, or of virtue.[Back to Canto]
The tragic Muse, l. 246. Why we are delighted with the scenical representations of Tragedy, which draw tears from our eyes, has been variously explained by different writers. The same distressful circumstance attending an ugly or wicked person affects us with grief or disgust; but when distress occurs to a beauteous or virtuous person, the pleasurable idea of beauty or of virtue becomes mixed with the painful one of sorrow and the passion of Pity is produced, which is a combination of love or esteem with sorrow; and becomes highly interesting to us by fixing our attention more intensely on the beauteous or virtuous person.