[5]. Of Anger.
The actions that constitute the mode of fighting, are the immediate language of anger in all animals; and a preparation for these actions is the natural language of threatening. Hence the human creature clenches his fist, and sternly surveys his adversary, as if meditating where to make the attack; the ram, and the bull, draws himself some steps backwards, and levels his horns; and the horse, as he most frequently fights by striking with his hinder feet, turns his heels to his foe, and bends back his ears, to listen out the place of his adversary, that the threatened blow may not be ineffectual.
[6]. Of Attention.
The eye takes in at once but half our horizon, and that only in the day, and our smell informs us of no very distant objects, hence we confide principally in the organ of hearing to apprize us of danger: when we hear any the smallest sound, that we cannot immediately account for, our fears are alarmed, we suspend our steps, hold every muscle still, open our mouths a little, erect our ears, and listen to gain further information: and this by habit becomes the general language of attention to objects of sight, as well as of hearing; and even to the successive trains of our ideas.
The natural language of violent pain, which is expressed by writhing the body, grinning, and screaming; and that of tumultuous pleasure, expressed in loud laughter; belong to Section [XXXIV]. on Diseases from Volition.
[IX]. It must have already appeared to the reader, that all other animals, as well as man, are possessed of this natural language of the passions, expressed in signs or tones; and we shall endeavour to evince, that those animals, which have preserved themselves from being enslaved by mankind, and are associated in flocks, are also possessed of some artificial language, and of some traditional knowledge.
The mother-turkey, when she eyes a kite hovering high in air, has either seen her own parents thrown into fear at his presence, or has by observation been acquainted with his dangerous designs upon her young. She becomes agitated with fear, and uses the natural language of that passion, her young ones catch the fear by imitation, and in an instant conceal themselves in the grass.
At the same time that she shews her fears by her gesture and deportment, she uses a certain exclamation, Koe-ut, Koe-ut, and the young ones afterwards know, when they hear this note, though they do not see their dam, that the presence of their adversary is denounced, and hide themselves as before.
The wild tribes of birds have very frequent opportunities of knowing their enemies, by observing the destruction they make among their progeny, of which every year but a small part escapes to maturity: but to our domestic birds these opportunities so rarely occur, that their knowledge of their distant enemies must frequently be delivered by tradition in the manner above explained, through many generations.
This note of danger, as well as the other notes of the mother-turkey, when she calls her flock to their food, or to sleep under her wings, appears to be an artificial language, both as expressed by the mother, and as understood by the progeny. For a hen teaches this language with equal ease to the ducklings, she has hatched from suppositious eggs, and educates as her own offspring: and the wagtails, or hedge-sparrows, learn it from the young cuckoo their softer nursling, and supply him with food long after he can fly about, whenever they hear his cuckooing, which Linnæus tells us, is his call of hunger, (Syst. Nat.) And all our domestic animals are readily taught to come to us for food, when we use one tone of voice, and to fly from our anger, when we use another.