Zoonomia; Or, the Laws of Organic Life, Vol. I

by Erasmus Darwin

These circumstances indisputably prove, that this sensation of the tooth-edge is owing to associated ideas; as it is equally excitable by sight, touch, hearing, or imagination.

In respect to the artificial proportions of sound excited by musical instruments, those, who have early in life associated them with agreeable ideas, and have nicely attended to distinguish them from each other, are said to have a good ear, in that country where such proportions are in fashion: and not from any superior perfection in the organ of hearing, or any intuitive sympathy between certain sounds and passions.

I have observed a child to be exquisitely delighted with music, and who could with great facility learn to sing any tune that he heard distinctly, and yet whole organ of hearing was so imperfect, that it was necessary to speak louder to him in common conversation than to others.

Our music, like our architecture, seems to have no foundation in nature, they are both arts purely of human creation, as they imitate nothing. And the professors of them have only classed those circumstances, that are most agreeable to the accidental taste of their age, or country; and have called it Proportion. But this proportion must always fluctuate, as it rests on the caprices, that are introduced into our minds by our various modes of education. And these fluctuations of taste must become more frequent in the present age, where mankind have enfranchised themselves from the blind obedience to the rules of antiquity in perhaps every science, but that of architecture. See Sect. [XII. 7. 3].

[XI]. There are many articles of knowledge, which the animals in cultivated countries seem to learn very early in their lives, either from each other, or from experience, or observation: one of the most general of these is to avoid mankind. There is so great a resemblance in the natural language of the passions of all animals, that we generally know, when they are in a pacific, or in a malevolent humour, they have the same knowledge of us; and hence we can scold them from us by some tones and gestures, and could possibly attract them to us by others, if they were not already apprized of our general malevolence towards them. Mr. Gmelin, Professor at Petersburg, assures us, that in his journey into Siberia, undertaken by order of the Empress of Russia, he saw foxes, that expressed no fear of himself or companions, but permitted him to come quite near them, having never seen the human creature before. And Mr. Bongainville relates, that at his arrival at the Malouine, or Falkland's Islands, which were not inhabited by men, all the animals came about himself and his people; the fowls settling upon their heads and shoulders, and the quadrupeds running about their feet. From the difficulty of acquiring the confidence of old animals, and the ease of taming young ones, it appears that the fear, they all conceive at the sight of mankind, is an acquired article of knowledge.

This knowledge is more nicely understood by rooks, who are formed into societies, and build, as it were, cities over our heads; they evidently distinguish, that the danger is greater when a man is armed with a gun. Every one has seen this, who in the spring of the year has walked under a rookery with a gun in his hand: the inhabitants of the trees rise on their wings, and scream to the unfledged young to shrink into their nests from the sight of the enemy. The vulgar observing this circumstance so uniformly to occur, assert that rooks can smell gun-powder.

The fieldfares, (turdus pilarus) which breed in Norway, and come hither in the cold season for our winter berries; as they are associated in flocks, and are in a foreign country, have evident marks of keeping a kind of watch, to remark and announce the appearance of danger. On approaching a tree, that is covered with them, they continue fearless till one at the extremity of the bush rising on his wings gives a loud and peculiar note of alarm, when they all immediately fly, except one other, who continues till you approach still nearer, to certify as it were the reality of the danger, and then he also flies off repeating the note of alarm.

And in the woods about Senegal there is a bird called uett-uett by the negroes, and squallers by the French, which, as soon as they see a man, set up a loud scream, and keep flying round him, as if their intent was to warn other birds, which upon hearing the cry immediately take wing. These birds are the bane of sportsmen, and frequently put me into a passion, and obliged me to shoot them, (Adanson's Voyage to Senegal, 78). For the same intent the lesser birds of our climate seem to fly after a hawk, cuckoo, or owl, and scream to prevent their companions from being surprised by the general enemies of themselves, or of their eggs and progeny.

But the lapwing, (charadrius pluvialis Lin.) when her unfledged offspring run about the marshes, where they were hatched, not only gives the note of alarm at the approach of men or dogs, that her young may conceal themselves; but flying and screaming near the adversary, she appears more felicitous and impatient, as he recedes from her family, and thus endeavours to mislead him, and frequently succeeds in her design. These last instances are so apposite to the situation, rather than to the natures of the creatures, that use them; and are so similar to the actions of men in the same circumstances, that we cannot but believe, that they proceed from a similar principle.

Miss M.E. Jacson acquainted me, that she witnessed this autumn an agreeable instance of sagacity in a little bird, which seemed to use the means to obtain an end; the bird repeatedly hopped upon a poppy-stem, and shook the head with its bill, till many seeds were scattered, then it settled on the ground, and eat the seeds, and again repeated the same management. Sept. 1, 1794.