SECT. [XIX].
OF REVERIE.
[1]. Various degrees of reverie. [2]. Sleep-walkers. Case of a young lady. Great surprise at awaking. And total forgetfulness of what passed in reverie. [3]. No suspension of volition in reverie. [4]. Sensitive motions continue, and are consistent. [5]. Irritative motions continue, but are not succeeded by sensation. [6]. Volition necessary for the perception of feeble impressions. [7]. Associated motions continue. [8]. Nerves of sense are irritable in sleep, but not in reverie. [9]. Somnambuli are not asleep. Contagion received but once. [10]. Definition of reverie.
[1]. When we are employed with great sensation of pleasure, or with great efforts of volition, in the pursuit of some interesting train of ideas, we cease to be conscious of our existence, are inattentive to time and place, and do not distinguish this train of sensitive and voluntary ideas from the irritative ones excited by the presence of external objects, though our organs of sense are furnished with their accustomed stimuli, till at length this interesting train of ideas becomes exhausted, or the appulses of external objects are applied with unusual violence, and we return with surprise, or with regret, into the common track of life. This is termed reverie or studium.
In some constitutions these reveries continue a considerable time, and are not to be removed without greater difficulty, but are experienced in a less degree by us all; when we attend earnestly to the ideas excited by volition or sensation, with their associated connexions, but are at the same time conscious at intervals of the stimuli of surrounding bodies. Thus in being present at a play, or in reading a romance, some persons are so totally absorbed as to forget their usual time of sleep, and to neglect their meals; while others are said to have been so involved in voluntary study as not to have heard the discharge of artillery; and there is a story of an Italian politician, who could think so intensely on other subjects, as to be insensible to the torture of the rack.
From hence it appears, that these catenations of ideas and muscular motions, which form the trains of reverie, are composed both of voluntary and sensitive associations of them; and that these ideas differ from those of delirium or of sleep, as they are kept consistent by the power of volition; and they differ also from the trains of ideas belonging to insanity, as they are as frequently excited by sensation as by volition. But lastly, that the whole sensorial power is so employed on these trains of complete reverie, that like the violent efforts of volition, as in convulsions or insanity; or like the great activity of the irritative motions in drunkenness; or of the sensitive motions in delirium; they preclude all sensation consequent to external stimulus.
[2]. Those persons, who are said to walk in their sleep, are affected with reverie to so great a degree, that it becomes a formidable disease; the essence of which consists in the inaptitude of the mind to attend to external stimuli. Many histories of this disease have been published by medical writers; of which there is a very curious one in the Lausanne Transactions. I shall here subjoin an account of such a case, with its cure, for the better illustration of this subject.
A very ingenious and elegant young lady, with light eyes and hair, about the age of seventeen, in other respects well, was suddenly seized soon after her usual menstruation with this very wonderful malady. The disease began with vehement convulsions of almost every muscle of her body, with great but vain efforts to vomit, and the most violent hiccoughs, that can be conceived: these were succeeded in about an hour with a fixed spasm; in which one hand was applied to her head, and the other to support it: in about half an hour these ceased, and the reverie began suddenly, and was at first manifest by the look of her eyes and countenance, which seemed to express attention. Then she conversed aloud with imaginary persons with her eyes open, and could not for about an hour be brought to attend to the stimulus of external objects by any kind of violence, which it was proper to use; these symptoms returned in this order every day for five or six weeks.
These conversations were quite consistent, and we could understand, what she supposed her imaginary companions to answer, by the continuation of her part of the discourse. Sometimes she was angry, at other times shewed much wit and vivacity, but was most frequently inclined to melancholy. In these reveries she sometimes sung over some music with accuracy, and repeated whole pages from the English poets. In repeating some lines from Mr. Pope's works she had forgot one word, and began again, endeavouring to recollect it; when she came to the forgotten word, it was shouted aloud in her ear, and this repeatedly, to no purpose; but by many trials she at length regained it herself.