“Citizens of Babylon! the king taketh much pleasure in greeting you on this occasion. To witness your smiles is truly refreshing to my mind amid all the pressing duties of my extensive empire. I trust I shall always merit your smiles and good wishes. Long may the Chaldean empire continue to shine a superior orb in the firmament of nations.
“The stability of government must greatly depend on the wisdom and intelligence of the people; and ever since I have had the honor of presiding over the destinies of this vast empire, I have not for a day lost sight of this important truth. Whether since the beginning of my reign the cause of education has been advanced, I leave to the judgment of my worthy subjects. Three years ago, I thought it advisable to establish a school at the expense of the government, where a number of young men might be placed under the care of superior instructors, and so be prepared to serve with distinguished ability in the different spheres in which they might be called to move. Those youths are now before you; and if their mental culture will well compare with their fair countenances and manly forms, my most sanguine expectations are more than realized. I am happy to know, from vigilant observation, that the teachers, without any exceptions, have nobly proved themselves worthy of the unreserved confidence of their king; and let them now be assured that such unwearied faithfulness will not go unrewarded. The king has been well pleased also, from time to time, to hear of the great proficiency and rapid advancement of many of the scholars.”
It cannot be expected, on an occasion like the present, that all scholars will exhibit precisely the same amount of ability and cultivation. While all may give satisfaction, some, I trust, will even excel. Those who shall at this time give the clearest proof of ripe scholarship, shall, according to agreement, be permitted to remain at the palace, and minister in the presence of the king, with the prospect of promotion as the fruit of faithfulness. I trust there are no unpleasant feelings to arise from the final result of this day’s exercises. True, there may be some disappointment among both parents and scholars; but let not the king be grieved by witnessing any signs of displeasure on the countenance of young or old; for, hitherto, no partiality hath been permitted in any of our councils. Those whom the king promotes must therefore be promoted on the strength of their own worth and merit.
“My worthy and noble friend, Ashpenaz, will now commence the examination; after which, if I think it expedient, I may ask a few questions myself.”
Ashpenaz then, according to direction, commenced the examination, the king, in the meanwhile, earnestly facing the students, and paying particular attention to every answer, and the source whence it proceeded. After an examination of one hour, the king gave to Ashpenaz a signal, by which he understood that he might dispense with any further questioning.
The king then, as he had previously intimated, became the examiner. Being somewhat astonished, as well as delighted, by the perfect ease with which the youths of Judah answered every question, he purposed, within himself, to make a further trial of their skill, by propounding questions to the school which were far more difficult to answer than those asked by Ashpenaz. The reader is already aware that the king was one of the ripest scholars within the empire, and, therefore, was fully prepared for the undertaking. The first problem was directed to Shagoth. Shagoth colored, and, in endeavoring to answer, stammered out something which the king could not understand. The same question was directed to Apgomer. Apgomer, with steady voice and correct emphasis, answered; and it was pronounced to be correct. The next question was directed to Scribbo. He, greatly alarmed at the result of the other question, became confused, and gave no answer. The same question was directed to Daniel, and was promptly answered, with marked ease and great clearness. The next was directed to a young student who sat in the vicinity of Shagoth, but it was not answered to the satisfaction of the king. The same was directed to Hananiah, and the answer was such as to astonish the examiner. Another perplexing question was directed to a young student, a resident of the city; but it was of too profound a nature for the young man to answer. The king having asked the same question of several without receiving an answer, at last directed it to Azariah. The young Hebrew hesitated—it was but for a moment—then, in a clear, silvery tone, he gave the answer, without the least degree of confusion. It was beyond the expectation of the king. He gazed on the youth for a moment in silence, and then pronounced the answer to be a correct one. Another question of the same nature, requiring, perhaps, some additional knowledge, was asked, the king remarking, at the same time, that his good opinion of their abilities did not depend upon their answering those questions, for they were of such a nature as would puzzle more experienced heads; but such was the readiness with which some of the scholars had answered all the questions hitherto asked, that he was anxious to know if it were in his power to ask a question which they could not answer; and in order to give all an equal opportunity, he would direct his questions to each one. So the king commenced on the left, and deliberately pointed to each scholar; but no answer was heard until he came to young Mishael. With promptness, and in a few words, he gave a perfect answer to a question which the King of Babylon considered beyond the capacity of any student present.
By this time it was evident to the king that the number of those who truly excelled was four; and that these four sat together. To these, therefore, he would direct his remaining questions. And now, in earnest, commenced a regular contest for the mastery. On one hand, behold the great sovereign of the Chaldean empire, noted for the depth of his learning. On the other, behold four young men, from the land of Israel, whom, three years before, he had brought as captives of war from the metropolis of Judah. All the king’s powers of mind were called forth. From the occasion he gathered a degree of enthusiasm, and he was glad of an opportunity to show himself to such pleasing advantage before so many of his nobles and influential subjects. With the four Hebrews he was highly delighted. Their great knowledge astonished him; but still he thought that soon he would be able to bring them to a dead stand. Question after question was asked, and question after question was answered, to the utter astonishment of the large audience. The contest was long, and of a thrilling nature; and not until the king was convinced that he was dealing with his superiors did he cry out, in a loud voice:
“It is enough!”
Every eye rested on Ashpenaz, as he stood ready to announce the names of those whom the king wished to honor.
“Belteshazzar!”