Next morning the bells began to ring as soon as it was light. I rose and opened my shutters and saw the red sun rising from behind the Magazine, and over the forest of Bonne-Fontaine. It might have been five o'clock, and you could feel beforehand how hot it was going to be, and the air was laden with the odor of the oak and beech and holly leaves which were strewn in the streets. The peasants began to arrive in companies, talking in the still morning. You could recognize the villagers from Wechem, from Metting, from the Graufthal and Dasenheim, by their three-cornered hats turned down in front and their square coats, and the women with their long black dresses and big bonnets quilted like a mattress hanging on their necks; and those from Dagsberg, Hildehouse, Harberg, and Houpe with their large round felt hats, and the women without bonnets and with short skirts, small, brown, dry, and quick as powder, with the children behind with their shoes in their hands, but when they reached Luterspech they sat down in a row and put them on to be ready for the procession.
Some priests from the different villages, also came by twos and threes, laughing and talking among themselves in the best of humor.
And I thought, as I rested my elbows on the window-sill, that these people must have risen before midnight to reach here so early in the morning, and that they must have come over the mountains walking for hours under the trees, crossing the little bridges in the moonlight; as I thought this I reflected that religion is a beautiful thing, that the people in towns do not know what it is, and that for thousands upon thousands of field laborers and wood-choppers, uncultivated and rude beings, who at the same time were good and loved their wives and children and honored their aged parents, supporting them and closing their eyes in the hope of a better world; this was the only consolation. And in looking at the crowd, I imagined that Aunt Grédel and Catherine had the same thoughts, and I was happy to know that they prayed for me. It grew lighter and lighter, and the bells rang while I continued to look on. I heard Father Goulden rise and dress himself, and a few minutes after he came into my chamber in his shirt-sleeves, and seeing me so thoughtful, he exclaimed:
"Joseph, the most beautiful thing in the world is the religion of the people."
I was quite astonished to hear him express precisely my own thoughts.
"Yes," he added, "the love of God, the love of country and of family, are one and the same thing; but it is sad to see the love of country perverted to satisfy the ambition of a man, and the love of God to exalt the pride and the desire to rule in a few."
These words impressed me deeply, and I have often thought since that they expressed the sad truth. Well! to return to those days, you know that after the siege we were obliged to work on Sundays, because Mr. Goulden while serving as a gunner on the ramparts had neglected his work and we were behindhand. So that on that morning as on the others I lighted the fire in our little stove and prepared the breakfast; the windows were open and we could hear the noise from the streets.
Mr. Goulden leaned out of the window and said: "Look! all the shops except the inns and the beer-houses are closed!"
He laughed, and I asked, "Shall we open our shutters, Mr. Goulden?"
He turned round as if surprised: "Look here, Joseph, I never knew a better boy than you, but you lack sense. Why should we close our shutters? Because God created the world in six days and rested the seventh? But we did not create it ourselves, and we need to work to live. If we shut our shop from interest and pretend to be saints and so gain new customers, that will be hypocrisy. You speak sometimes without thinking."