All English cricket owes a debt to Guildford. It is in the annals of Guildford that there occurs the first known mention of the game of "crickett." In 1598 there was a dispute over the rights of a plot of land near the north town ditch, and "John Derrick, gent., one of the Queen's Majestie's coroners of the county of Surrey, aged fifty-nine" was called to give evidence. He stated that he had known the land for fifty years and more, and that when he was a boy at the Free School at Guildford he and his fellows "did runne and plaie there at crickett and other plaies." The evidence is interesting, because he is not asked for an explanation. Everybody at that date evidently knew at once what cricket meant. Besides being a cricket ground, the land was used for baiting bears.
CHAPTER VIII
SHALFORD AND WONERSH
Shalford and its Stocks.—The Common.—Vanity Fair.—The Court of Dusty-Feet.—Unstead in floodwater.—Dog Smith.—Bramley Mill.—Wonersh, Ignorsh, Ognersh.—A village well cared for.—A Grisly Barometer.—Tangley Manor.
Eight highroads converge on Guildford, and these are fed, of course, by many minor roads. Besides the roads, five lines of railways run into and leave the town, so that it is eminently possible, from Guildford, to do either of two things, to take a walk in a ring and return to the town by another road, or, what is perhaps a little more luxurious, but enables you to cover more country, you can walk in almost any direction, and at the end of the day take a train back to the town. The highroad runs north to Woking and Horsell; north-east the Ripley road goes by Cobham to Kingston and London; eastwards, under Merrow Downs, you can walk by Clandon and the Horsleys to Leatherhead; a smaller road travels south-west by St. Martha's Chapel to Chilworth; almost due south a road runs through Shalford to Wonersh, or breaks off at Shalford to go east to Dorking; another southern road is to Godalming; the great west road passes over the Hog's Back to Farnham, and north-west lie Worplesdon and Bisley. And the railways can be joined north, east, south, and west.
Godalming, four miles away, is a centre in itself, and has its own chapter. But Guildford is the best centre from which to see some of Godalming's neighbours. A good ring is by Shalford through Bramley and Wonersh, returning by Chilworth under St. Martha's. Shalford lies a mile to the south, and with its old mill, its inn, its white and green cottages, and its stocks, is a charming survival perilously near the Guildford builder. The stocks stand by the churchyard gates, side by side with a curious little shrubbery. Shrubberies are rare ornaments of a village, but this sets a pretty foreground to the low line of whitened cottages behind it.
Shalford.
Shalford Common is wide and breezy; geese cackle over its grass, and you may see more than one cricket match being played on holiday afternoons. Once, in 1877, eleven Mitchells played eleven Heaths on the common; the Heaths were all of the same family, but the Mitchells, though related, were not. But the greatest tradition of Shalford Common is its connection with a Bedfordshire man, John Bunyan. Bunyan is said to have lived in two houses in Surrey, a cottage on Quarry Hill in Guildford, and at Horn Hatch, now pulled down, on Shalford Common. Probably the tradition would not have grown up without good ground; there is one possible reason, at all events, for connecting Bunyan with this part of Surrey. The idea of Pilgrim's Progress is said to have been suggested to him by the very Pilgrims' Way, and Vanity Fair to be the fair held on the meadow between Shalford and Guildford below St. Catherine's Chapel. The Rector of Shalford had the privilege of holding a fair from the days of King John, and undoubtedly Shalford Fair was one of the largest held on the Way; indeed, it was so popular that the Guildford clergy disputed the Rector's right to exact fees from the Winchester merchants attending it. They wanted the money in Guildford. But the Chief Justice of the King's Bench gave his judgment in the Shalford Rector's favour, and at the height of the fair's prosperity it actually covered a hundred and forty acres of ground. If tradition is right, then, it was in the fields by Shalford Church that Bunyan pictured Christian and Faithful seized and brought before the Court of the fair, and poor Faithful sentenced by Lord Hategood "to be led from the place where he was to the place from whence he came, and there to be put to the most cruel death that could be invented." No doubt Bunyan's description of the trial of the two pilgrims at the fair is an exact picture of the methods of the Court of Pie-powder, or Pied-puldreaux, the tribunal which could be summoned at a moment's notice among the merchants of the fair. The Court of Dusty-Feet certainly worked with alarming despatch.