The bear was very angry and proposed to fight a duel with the fox. The fox chose as his seconds a dog and a cat; the bear chose a hog, and awaited the fox at the appointed hour. As the latter was late in appearing the bear clambered into a tree to prospect, and reported that the fox was approaching with two men armed with guns. Thereupon the hog, greatly frightened, begged to be covered with leaves.
Having accomplished this, the bear returned to his post in the tree. The fox soon made his appearance, but instead of men his companions proved to be a dog and a lame cat. While awaiting in their turn, the cat, perceiving the slight motion of one of the uncovered ears of the hog, sprang upon it, whereupon the squeals of the invisible pig put the whole company to flight, and the bear never had the satisfaction of avenging the loss of his tail.
ORIGIN OF MEDICINE.
Chief Mt. Pleasant, one of the Bear clan, relates that once on a time a sickly old man, covered with sores, entered an Indian village where over each wigwam was placed the sign of the clan of its possessor; for instance, the beaver skin denoting the Beaver clan, the deer skin the Deer clan. At each of these wigwams the old man applied for food and a night's lodging, but his repulsive appearance rendered him an object of scorn, and the Wolf, the Tortoise, and the Heron had bidden the abject old man to pass on. At length, tired and weary, he arrived at a wigwam where a bear skin betokened the clanship of its owner. This he found inhabited by a kind-hearted woman who immediately refreshed him with food and spread out skins for his bed. Then she was instructed by the old man to go in search of certain herbs, which she prepared according to his directions, and through their efficacy he was soon healed. Then he commanded that she should treasure up this secret. A few days after, he sickened with a fever and again commanded a search for other herbs and was again healed. This being many times repeated he at last told his benefactress that his mission was accomplished, and that she was now endowed with all the secrets for curing disease in all its forms, and that before her wigwam should grow a hemlock tree whose branches should reach high into the air above all others, to signify that the Bear should take precedence of all other clans, and that she and her clan should increase and multiply.
ORIGIN OF WAMPUM.
A man while walking in a forest saw an unusually large bird covered with a heavily clustered coating of wampum. He immediately informed his people and chiefs, whereupon the head chief offered as a prize his beautiful daughter to one who would capture the bird, dead or alive, which apparently had come from another world. Whereupon the warriors, with bows and arrows, went to the "tree of promise," and as each lucky one barely hit the bird it would throw off a large quantity of the coveted coating, which, like the Lernæan hydra's heads, multiplied by being cropped. At last, when the warriors were despairing of success, a little boy from a neighboring tribe came to satisfy his curiosity by seeing the wonderful bird of which he had heard, but as his people were at war with this tribe he was not permitted by the warriors to try his skill at archery, and was even threatened with death. But the head chief said, "He is a mere boy; let him shoot on equal terms with you who are brave and fearless warriors." His decision being final, the boy, with unequaled skill, brought the coveted bird to the ground.
Having received the daughter of the head chief in marriage, he divided the oh-ko-äh between his own tribe and that into which he had married, and peace was declared between them. Then the boy husband decreed that wampum should be the price of peace and blood, which was adopted by all nations. Hence arose the custom of giving belts of wampum to satisfy violated honor, hospitality, or national privilege.
ORIGIN OF TOBACCO.
A boat filled with medicine men passed near a river bank, where a loud voice had proclaimed to all the inhabitants to remain indoors; but some, disobeying, died immediately. The next day the boat was sought for and found, containing a strange being at each end, both fast asleep. A loud voice was then heard saying that the destroying of these creatures would result in a great blessing to the Indian.
So they were decoyed into a neighboring council-house, where they were put to death and burned, and from their ashes rose the tobacco plant.