attempted to safeguard his treasures, and because they permit free lending of books outside the Hall. Five of the scholars sojourning in the Hall were to be appointed by the Master to have charge of the books, “of which five persons three and not fewer” might lend any book or books for inspection and study. No book was to be allowed outside the walls of the house for copying. “Therefore, when any scholar, secular or religious, whom for this purpose we regard with equal favour, shall seek to borrow any book, let the keepers diligently consider if they have a duplicate of the said book, and if so, let them lend him the book, taking such pledge as in their judgment exceeds the value of the book delivered, and let a record be made forthwith of the pledge, and of the book lent, containing the names of the persons delivering the book and of the person who receives it, together with the day and year when the loan is made.” But if the book was not in duplicate, the keepers were forbidden to lend it to anybody not belonging to the Hall, “unless perhaps for inspection within the walls of the aforesaid house or Hall, but not to be carried beyond it.”

A book could be lent to any of the scholars in the Hall by three of the keepers, on condition that the borrower’s name and the date on which he received the book were recorded. This book could not be transferred to another scholar except by permission of three keepers, and then the record must be altered.

“Each keeper shall take an oath to observe all these regulations when they enter upon the charge of the books. And the recipients of any book or books shall thereupon swear that they will not use the book or books for any other purpose but that of inspection or study, and that they will not take or permit to be taken it or them beyond the town and suburbs of Oxford.

“Moreover, every year the aforesaid keepers shall render an account to the Master of the House and two of his scholars whom he shall associate with himself, or if he shall not be at leisure, he shall appoint three inspectors, other than the keepers, who shall peruse the catalogue of books, and see that they have them all, either in the volumes themselves or at least as represented by deposits. And the more fitting season for rendering this account we believe to be from the first of July until the festival of the Translation of the Glorious Martyr S. Thomas next following.

“We add this further provision, that anyone to whom a book has been lent, shall once a year exhibit it to the keepers, and shall, if he wishes it, see his pledge. Moreover, if it chances that a book is lost by death, theft, fraud, or carelessness, he who has lost it or his representative or executor shall pay the value of the book and receive back his deposit. But if in any wise any profit shall accrue to the keepers, it shall not be applied to any purpose but the repair and maintenance of the books.”[436]

It will be seen that had De Bury’s aim been consummated, a small public lending library would have been founded in Oxford, from which at first only a few duplicates would be issued, but which might, in time, have become an important institution.

CHAPTER IX
THE USE OF BOOKS TOWARDS THE END OF THE MANUSCRIPT PERIOD