masters and bachelors, ... but the larger proportion is of boys or quite young men in every variety of coloured dress, blue and red, medley, and the like, but without any academical dress. Many of them are very scantily clothed, and all have their attention rivetted on the chest, each with curious eye watching for his pledge, his book or his cup, brought from some country village, perhaps an old treasure of his family, and now pledged in his extremity, for last term he could not pay the principal of his hall the rent of his miserable garret, nor the manciple for his battels, but now he is in funds again, and pulls from his leathern money-pouch at his girdle the coin which is to repossess him of his property.”[497] Naturally their duty as valuers of much-prized property invested the stationers with some importance. Their work was thought to be so laborious and anxious that about 1400 every new graduate was expected to give clothes to one of them; such method of rewarding services with livery or clothing being common in the middle ages.[498] The form of their oath was especially designed to make them protect the chests from loss. All monies received by them for the sale of pledges were to be paid into the chests within eight days. The sale of a pledge was not to be deferred longer than three weeks. Without special leave they could not themselves buy the pledges, directly or indirectly: a wholesome and no doubt very necessary provision. Pledges were not to be lent for more than ten days. All pledges were to be honestly appraised. When a pledge was sold, the buyer’s name was to be written in the stationer’s indenture. No stationer could refuse to sell a pledge; nor could he take it away from Oxford and sell it elsewhere. He was bound to mark all books exposed for sale, as pledges, in the usual way, by quoting the beginning of the second folio. All persons lending books, whether stationers or other people, were bound to lend perfect copies. This oath was sworn afresh every year.[499]
Many stationers were not sworn. They speedily became serious competitors with the privileged traders. By 1373 their number had increased largely, and restrictions were imposed upon them. Books of great value were sold through their agency, and carried away from Oxford. Owners were cheated. All unsworn booksellers living within the jurisdiction of the University were forbidden, therefore, to sell any book, either their own property, or belonging to others, exceeding half a mark in value. If disobedient they were liable to suffer pain of imprisonment for the first offence, a fine of half a mark for the second—a curious example of graduated punishment—and a prohibition to ply their trade within the precincts of the University for the third.[500]
At this time bookselling was a thriving trade. De Bury tells us: “We secured the acquaintance of stationers and scribes, not only within our own country, but of those spread over the realms of France, Germany and Italy, money flying forth in abundance to anticipate their demands: nor were they hindered by any distance, or by the fury of the seas, or by the lack of means for their expenses, from sending or bringing to us the books that we required.”[501]
Records of various transactions are extant, of which the following may serve as examples. In 1445, a stationer and a lymner in his employ had a dispute, and as the two arbiters to whom the matter was referred failed to reach a settlement in due time, the Chancellor of the University stepped in and determined the quarrel. The judgment was as follows: the lymner, or illuminator, was to serve the stationer, in liminando bene et fideliter libros suos, for one year, and meantime was to work for nobody else. His wage was to be four marks ten shillings of good English money. The lymner in person was to fetch the materials from his master’s house, and to bring back the work when finished. He was to take care not to use the colours wastefully. The work was to be done well and faithfully, without fraud or deception. For the purpose of superintending the work the stationer could visit the place where the lymner wrought, at any convenient time.[502] The yearly wage for this lymner was nearly fifty pounds of our money.
An inscription in one codex tells us it was pawned to a bookseller in 1480 for thirty-eight shillings. Pawnbroking was an important part of a bookseller’s business. Lending books on hire was usual among both booksellers and tutors, for it was the exception, rather than the rule, for university students to own books, while in the college libraries there were sometimes not enough books to go round. For example, the statutes of St. Mary’s College, founded in 1446, forbade a scholar to occupy a book in the library above an hour, or at most two hours, so that others should not be hindered from the use of them.[503]
At Cambridge the trade was not less flourishing. From time to time it was found necessary to determine whether the booksellers and the allied craftsmen were within the University’s jurisdiction or not. In 1276 it was desired to settle their position as between the regents and scholars of the University and the Archdeacon of Ely. Hugh de Balsham, Bishop of Ely, when called in as arbiter, decided that writers, illuminators, and stationers, who exercise offices peculiarly for the behoof of the scholars, were answerable to the Chancellor; but their wives to the Archdeacon. Nearly a century later, in 1353-54, we find Edward III issuing a writ commanding justices of the peace of the county of Cambridge to allow the Chancellor of the University the conusance and punishment of all trespasses and excesses, except mayheim and felony, committed by stationers, writers, bookbinders, and illuminators, as had been the custom. But the question was again in debate in 1393-94, when the Chancellor and scholars petitioned Parliament to declare and adjudge stationers and bookbinders scholars’ servants, as had been done in the case of Oxford. This petition does not seem to have been answered. But by the Barnwell Process of 1430, it was decided that “transcribers, illuminators, bookbinders, and stationers have been, and are wont and ought to be—as well by ancient usage from time immemorial undisturbedly exercised, as by concession of the Apostolic See—the persons belong and are subject to the ecclesiastical and spiritual jurisdiction of the Chancellor of the University for the time being.” Again in 1503 was it agreed, this time between the University and the Mayor and burgesses of Cambridge, that “stacioners, lymners, schryveners, parchment-makers, boke-bynders,” were common ministers and servants of the University and were to enjoy its privileges.[504]
Fairs were so important a means of bringing together buyers and sellers that we should expect books to be sold at them. And in fact they were. The preamble of an Act of Parliament reads as follows: “Ther be meny feyers for the comen welle of your seid lege people as at Salusbury, Brystowe, Oxenforth, Cambrigge, Notyngham, Ely, Coventre, and at many other places, where lordes spirituall and temporall, abbotes, Prioures, Knyghtes, Squerys, Gentilmen, and your seid Comens of every Countrey, hath their comen resorte to by and purvey many thinges that be gode and profytable, as ornaments of holy church chaleis, bokes, vestmentes [etc.] ... also for howsold, as vytell for the tyme of Lent, and other Stuff, as Lynen Cloth, wolen Cloth, brasse, pewter, beddyng, osmonde, Iren, Flax and Wax and many other necessary thinges.”[505] The chief fairs for the sale of books were those of St. Giles at Oxford, at Stourbridge, Cambridge, and St. Bartholomew’s Fair in London.