Fig. 230.—Transparent glass vase bearing name of Sargon. (British Museum.)
In Chaldæa and Assyria, the progress must have been the same as in Egypt; the vitreous substance was employed at first as varnish on bricks, statuettes and vases; then opaque glass and finally transparent glass were arrived at gradually, perhaps under the influence of Egypt. Assyrian objects of vitreous paste, such as rings, necklace-beads, small vases, are not rare in our museums; but transparent white glass seems to have been imported from Phœnicia, and never used to more than a limited extent in Mesopotamia. The celebrated transparent glass vase of Sargon (B.C. 722-705) at the British Museum is well known: in spite of its cuneiform inscription, it is Phœnician in style and matter, so that we are obliged to suppose that it was executed in the workshops of Sidon at the time when Sargon was master of the country. “This vase,” says M. Frœhner, “is the prototype of the unguent-flasks of which we have so many specimens in alabaster (alabastra) of Egyptian and Phœnician manufacture. Very heavy in form, and consequently of a very archaic style, it resembles a purse; its walls are thick, and two square appendages form the handles. The technical process followed in its manufacture is no less primitive, for it was not blown; the workman took a piece of cooled glass; then with a lathe he rounded the body and hollowed out the interior, exactly as if he were working in alabaster. To put it in its true place, we must remember that the Phœnicians were the first to produce white glass of this purity of tone.”
But before chance taught them to utilise the fine sand on the banks of the Belus and to manufacture from it that fine transparent glass so much vaunted by ancient authors, the Phœnicians had borrowed from their neighbours the Egyptians and Assyrians the art of employing vitrifiable matter as enamel. At Rhodes, Salzmann discovered enamelled vases of Phœnician origin; the geographer Scylax informs us, on the other hand, that Phœnician merchants exported objects of vitreous paste, that is to say, amulets and necklace beads, even beyond the pillars of Hercules. The necropoles of Cyprus have furnished some glasses with thick walls, slightly transparent, which were certainly manufactured in the workshops of Tyre or Sidon. M. G. Rey brought from Phœnicia to the Louvre an idol of vitreous paste in the form of a cone placed between two quadrupeds; but the most interesting Phœnician monument in vitreous paste that we can cite is the necklace from Tharras in Sardinia. It is formed of forty beads, two cylinders, four bulls’ heads, and a large grotesque mask of Pygmæus (Louvre).
Fig. 231.—Phœnician glass. (Louvre.)