“You must not argue with the Chair,” exclaimed another interposing his voice. “Whatever the Chair rules must be accepted.”
“The innuendo is flat-witted,” I replied with imperturbable dignity, but still retaining my hold upon the rail. “When this person so far loses his sense of proportion as to contend with an irrational object, devoid of faculties, let the barb be cast. After that introduction dealing with the four seasons, the twelve gong-strokes of the day are reviewed in a like fashion. These in turn give place to the days of the month, then the moons of the year, and finally the years of the cycle.”
“That’s fair,” exclaimed the perverse though well-meaning youth, whom I was beginning to recognise as the cause of some misunderstanding among us. “If you don’t want any more of his poem—and I don’t blame you—my pal Ho, who is one of the popular Flip-Flap Troupe, offers to do some trick cycle-riding on his ears. What more can you expect?”
“We expect a policeman very soon,” replied another severely. “He has already been sent for.”
“In that case,” said the one who had so persistently claimed me as an ally, “perhaps I can do you a service by directing him here”; and leaving this person to extricate himself by means of a reassuring silence and some of the larger silver pieces of the Island, he vanished hastily.
With some doubt whether or not this deviation into the society of the professedly virtuous, ending as it admittedly does in an involvement, may not be deemed ill-starred; yet hopeful.
KONG HO.
THE THREE GIFTS
Related by Kong Ho on the occasion of the all-water disportment, under the circumstances previously set forth.
Beyond the limits of the township of Yang-chow there dwelt a rich astrologer named Wei. Reading by his skilful interpretation of the planets that he would shortly Pass Above, he called his sons Chu, Shan, and Hing to his side and distributed his wealth impartially among them. To Chu he gave his house containing a gold couch; to Shan a river with a boat; to Hing a field in which grew a prolific orange-tree. “Thus provided for,” he continued, “you will be able to live together in comfort, the resources of each supplying the wants of the others in addition to his own requirements. Therefore when I have departed let it be your first care to sacrifice everything else I leave, so that I also, in the Upper Air, may not be left destitute.”