“It is owing to this circumstance that Quen-Ki-Tong’s irreproachable name has come to be lightly regarded by many who may be fitly likened to the latter person in the subtle and experienced proverb, ‘The wise man’s eyes fell before the gaze of the fool, fearing that if he looked he must cry aloud, “Thou hopeless one!” “There,” said the fool to himself, “behold this person’s power!”’ These badly educated and undiscriminating persons, being entirely unable to explain the ensuing train of events, unhesitatingly declare that Quen-Ki-Tong applied a portion of the money which he had received from Ah-Ping in the manner described to the object of acquiring Ts’ain for his son Liao. In this feeble and incapable fashion they endeavour to stigmatize the pure-minded Quen as one who acted directly contrary to his deliberately spoken word, whereas the desired result was brought about in a much more artful manner; they describe the commercially successful Ah-Ping as a person of very inferior prudence, and one easily imposed upon; while they entirely pass over, as a detail outside the true facts, the written paper preserved among the sacred relics in the Temple, which announces, among other gifts of a small and uninviting character, ‘Thirty thousand taels from an elderly ginseng merchant of Lu-kwo, who desires to remain nameless, through the hand of Quen-Ki-Tong.’ The full happening in its real and harmless face is now set forth for the first time.
“Some weeks after the recorded arrangement had been arrived at by Ah-Ping and Quen, when the taels in question had been expended upon the Temple and were, therefore, infallibly beyond recall, the former person chanced to be passing through the public garden in Lu-kwo when he heard a voice lifted up in the expression of every unendurable feeling of dejection to which one can give utterance. Stepping aside to learn the cause of so unprepossessing a display of unrestrained agitation, and in the hope that perhaps he might be able to use the incident in a remunerative manner, Ah-Ping quickly discovered the unhappy being who, entirely regardless of the embroidered silk robe which he wore, reclined upon a raised bank of uninviting earth, and waved his hands from side to side as his internal emotions urged him.
“‘Quen-Ki-Tong!’ exclaimed Ah-Ping, not fully convinced that the fact was as he stated it in spite of the image clearly impressed upon his imagination; ‘to what unpropitious occurrence is so unlooked-for an exhibition due? Are those who traffic in gold-leaf demanding a high and prohibitive price for that commodity, or has some evil and vindicative spirit taken up its abode within the completed portion of the Temple, and by its offensive but nevertheless diverting remarks and actions removed all semblance of gravity from the countenances of those who daily come to admire the construction?’
“‘O thrice unfortunate Ah-Ping,’ replied Quen when he observed the distinguishing marks of the person before him, ‘scarcely can this greatly overwhelmed one raise his eyes to your open and intelligent countenance; for through him you are on the point of experiencing a very severe financial blow, and it is, indeed, on your account more than on his own that he is now indulging in these outward signs of a grief too far down to be expressed in spoken words.’ And at the memory of his former occupation, Quen again waved his arms from side to side with untiring assiduousness.
“‘Strange indeed to this person’s ears are your words,’ said Ah-Ping, outwardly unmoved, but with an apprehensive internal pain that he would have regarded Quen’s display of emotion with an easier stomach if his own taels were safely concealed under the floor of his inner chamber. ‘The sum which this one entrusted to you has, without any pretence been expended upon the Temple, while the written paper concerning the repayment bears the duty seal of the high ones at Peking. How, then, can Ah-Ping suffer a loss at the hands of Quen-Ki-Tong?’
“‘Ah-Ping,’ said Quen, with every appearance of desiring that both persons should regard the matter in a conciliatory spirit, ‘do not permit the awaiting demons, which are ever on the alert to enter into a person’s mind when he becomes distressed out of the common order of events, to take possession of your usually discriminating faculties until you have fully understood how this affair has come about. It is no unknown thing for a person of even exceptional intelligence to reverse his entire manner of living towards the end of a long and consistent existence; the far-seeing and not lightly-moved Ah-Ping himself has already done so. In a similar, but entirely contrary manner, the person who is now before you finds himself impelled towards that which will certainly bear a very unpresentable face when the circumstances become known; yet by no other means is he capable of attaining his greatly-desired object.’
“‘And to what end does that trend?’ demanded Ah-Ping, in no degree understanding how the matter affected him.
“‘While occupied with enterprises which those of an engaging and complimentary nature are accustomed to refer to as charitable, this person has almost entirely neglected a duty of scarcely less importance—that of establishing an unending line, through which his name and actions shall be kept alive to all time,’ replied Quen. ‘Having now inquired into the matter, he finds that his only son, through whom alone the desired result can be obtained, has become unbearably attached to a maiden for whom a very large sum is demanded in exchange. The thought of obtaining no advantage from an entire life of self-denial is certainly unprepossessing in the extreme, but so, even to a more advanced degree, is the certainty that otherwise the family monuments will be untended, and the temple of domestic virtues become an early ruin. This person has submitted the dilemma to the test of omens, and after considering well the reply, he has decided to obtain the price of the maiden in a not very honourable manner, which now presents itself, so that Liao may send out his silk-bound gifts without delay.’
“‘It is an unalluring alternative,’ said Ah-Ping, whose only inside thought was one of gratification that the exchange money for Ts’ain would so soon be in his possession, ‘yet this person fails to perceive how you could act otherwise after the decision of the omens. He now understands, moreover, that the loss you referred to on his part was in the nature of a figure of speech, as one makes use of thunderbolts and delicately-scented flowers to convey ideas of harsh and amiable passions, and alluded in reality to the forthcoming departure of his daughter, who is, as you so versatilely suggested, the comfort and riches of his old age.’
“‘O venerable, but at this moment somewhat obtuse, Ah-Ping,’ cried Quen, with a recurrence to his former method of expressing his unfeigned agitation, ‘is your evenly-balanced mind unable to grasp the essential fact of how this person’s contemplated action will affect your own celestial condition? It is a distressing but entirely unavoidable fact, that if this person acts in the manner which he has determined upon, he will be condemned to the lowest place of torment reserved for those who fail at the end of an otherwise pure existence, and in this he will never have an opportunity of meeting the very much higher placed Ah-Ping, and of restoring to him the thirty-thousand taels as agreed upon.’