17. The Blemmyes, born in Libya, are believed to be headless trunks, having mouth and eyes in the breast; others are born without necks, with eyes in their shoulders.
18. In the remote east, races with faces of a monstrous sort are described. Some without noses, with formless countenances; others with lower lip so protruding that by it they shelter the whole face from the heat of the sun while they sleep; others have small mouths, and take sustenance through a narrow opening by means of oat-straws; a good many are said to be tongueless, using nod or gesture in place of words.
19. They say the Panotii in Scythia have ears of so large a size that they cover the whole body with them. For πᾶν in Greek means all, and ὦτα, ears.
21. The Satyrs are manikins with upturned noses; they have horns on their foreheads, and are goat-footed, such as the one St. Anthony saw in the desert. And he, being questioned, is said to have answered the servant of God, saying, “I am mortal, one of the inhabitants of the waste, whom the heathen, misled by error, worship as the Fauns and Satyrs.”
23. The race of the Sciopodes is said to live in Ethiopia. They have one leg apiece, and are of a marvelous swiftness, and the Greeks call them Sciopodes from this, that in summertime they lie on the ground on their backs and are shaded by the greatness of their feet.
24. The Antipodes in Libya have feet turned backward and eight toes on each foot.
28. Other fabulous monstrosities of the human race are said to exist, but they do not; they are imaginary. And their meaning is found in the causes of things, as Geryon, King of Spain, who is said to have had a triple form. For there were three brothers of such harmonious spirit that it was, as it were, one soul in three bodies.
Chapter 4. On transformations to beasts.
2. Moreover they affirm with no fabulous lying but with historic proof, that Diomedes’ companions were changed to birds. And certain say that witches are created from human beings. For the shapes of the wicked change for their many villanies, and they turn bodily into beasts, whether by magic charms or by the use of herbs.
3. Many creatures go through a natural change and by decay pass into different forms, as bees [are formed] by the decaying flesh of calves, as beetles from horses, locusts from mules, scorpions from crabs.