1. Next follow the syllogisms of dialectic, wherein the advantage and excellence of that whole art is exhibited, the inferences of which greatly aid the reader in searching out the truth, so that the common error of deceiving an adversary by the sophisms of false conclusions disappears.
2. There are three formulae of categorical syllogisms. To the first formula belong nine modes....
12. To the second formula belong four modes....
16. To the third formula belong six modes.
22. Let him who desires to understand fully these formulas of the categorical syllogisms read the book entitled Apuleii Perihermeniae, and he will learn matters that are treated with subtlety.[234] And by their clearness and well-weighed character they will introduce the reader advantageously with God’s help to great paths of understanding. Now let us come to the hypothetical syllogisms in order.
23–25. The modes of the hypothetical syllogisms that have a conclusion are seven.... If anyone desires to know more fully the modes of the hypothetical syllogisms let him read Marius Victorinus’ book entitled De Syllogismis Hypotheticis.[234]
26. Next let us approach the topic of dialectical definitions, which have such surpassing worth that they may rightly be called the clear manifestations of speech, and in a sense the guides to expression.
Chapter 29. On the division of definitions, abbreviated from the book of Marius Victorinus.
1. The definition of the philosophers is that which in describing things sets forth what the thing in itself is—not, of what sort it is—and how it ought to be made up of its parts. For it is a brief statement separating the nature of each thing from its class, and marking it off by its peculiar meaning. Definitions are divided into fifteen sorts. The first kind of definition is the substantial (οὐσιώδης), which is named definition in the proper and true sense, as, for example, Est homo animal rationale, mortale, risus disciplinaeque capax. This definition descends through species and differences and comes to the property, and expresses most fully what man is.
16. Now let us come to the topica, which are the seats of arguments, the fountains of ideas, and the sources of speech.