8. The book of Josue received its name from Jesus, son of Nave, whose history it contains, and the Hebrews assert that the same Josue was its writer, in the text of which, after the crossing of the Jordan, the kingdoms of the enemy are overthrown and the land divided among the people, and by the separate cities, villages, mountains and boundaries the spiritual realms of the church and the heavenly Jerusalem are prefigured.

18. Solomon, son of David, king of Israel, wrote three volumes according to the number of his names, of which the first is in Hebrew Misle, which the Greeks name Parabolae, the Latins, Proverbia, because in it he sets forth figurative expressions and likenesses of the truth under the form of a parallel.

19. The truth itself he has reserved to its readers to understand. The second book is called Coheleth, which in the Greek is Ecclesiastes, in Latin, Concionator, because its discourse is not especially addressed to one, as in Proverbs, but generally to all, teaching that all things which we see in the universe are perishable and short-lived, and for this reason little to be desired.

20. The third book he called Sir hassirim, which is translated Cantica Canticorum in the Latin, where in a marriage song he sings in mystic fashion the union of Christ and the church....

21. The songs in these three books are said to be written in hexameter and pentameter verse as Josephus and Hieronymus say.

40. These are the four Evangelists whom the holy spirit indicated in Ezechiel in the four animals. And there are four animals, because the faith of the Christian religion is spread by their preaching through the four quarters of the world.

41. And they were called animals (animalia) because the Gospel of Christ is preached by them on account of the soul (anima) of man. And they were full of eyes within and without, since they perceive that what was said by the prophets and what had been promised was being fulfilled.

42. And their legs were straight because there is nothing crooked in the Gospels. And as for the six wings apiece that cover their legs and faces, those things which were hid are revealed at the coming of Christ.

50. These are the writers of the sacred books who, speaking by the holy spirit for our edification, wrote both the precepts of living and the rule for believing.

51. In addition to these there are other volumes called apocrypha, and they are called apocrypha, that is, set aside, because they are doubted. For their origin is hidden and was not clear to the Fathers from whom the authority of the genuine scriptures has come down to us by a most certain and well-known tradition. In these apocrypha, although some truth is found, there is no canonic authority, on account of the many things that are false, and it is rightly judged by the wise that they ought not to be believed [to be the work] of those to whom they are ascribed.