Which? Or, Between Two Women

by Ernest Daudet

Tiepoletta, for that was her name, belonged to one of those wandering tribes that leave Spain or Hungary each spring to spend some months in Southern France, advancing as far as Beaucaire, Avignon and Arles—sleeping as fate wills, under the arches of bridges, in tumbledown barns, or in the open air; living sometimes by theft, but oftener by their own exertions; the men dealing in mules and in rags; the women telling fortunes, captivating young peasants, extorting money from them, and selling glassware of their own manufacture—the children imploring charity. These people, scattered throughout Europe—these people, whose manner of life is so mysterious and whose origin is more mysterious still—seem to be closely allied both to the Moors and to the Hindoos, not only in appearance but in their phlegm, fanaticism and rapacity. Such of our readers as have travelled in Southern Europe must have frequently encountered these Bohemians, who come from no one knows where only to disappear again like the swallows at the approach of winter.

Their language is a mixture of the Spanish and the Sclavonic. Some jabber a little French. The men are generally athletic, very dark complexioned and have strong, energetic features, wavy hair and sonorous voices. The women, when young, are remarkably beautiful; but like all who lead an exposed and migratory life, they become hideous before they are thirty. They live in families or tribes, each family consisting of fifteen or twenty members, and obeying the orders of the oldest woman, who is dignified by the title of queen, and from whose decisions there is no appeal, though she, in turn, owes allegiance to one great queen. These Bohemians are tolerated in the countries through which they pass; but people seldom enter into any closer relations with them than are necessary to effect the purchase of a horse or mule, or to obtain a prediction concerning the future. They know the feeling of repulsion they inspire, so they seldom approach thickly settled districts, and only the women and children venture into the villages to solicit alms.

It was to this race that Tiepoletta belonged; and though the color of her hair, the delicacy of her features and the fairness of her skin did not accord with her supposed origin, her memory hinted at nothing that did not harmonize with what had been told her concerning her parentage. It is not the aim of this story to investigate the truth or the falsity of this assertion. That Tiepoletta had Bohemian blood in her veins; that she had, as a child, been stolen from her friends; that she was the fruit of some mysterious love affair; all these hypotheses were equally plausible, but there was nothing to prove that the first was not the true one, nor had her imagination ever engaged in a search for any other; but the people of her tribe seemed to suspect that she was of different blood, for they evidently regarded her with aversion. Preserved from the pernicious counsels and examples of those around her by some secret instinct, she had remained pure. With the aid of a book picked up on the roadside, she had learned to read and to speak a few French words. This was more than enough to convince her companions that she was haughty and proud. When she was a child, they beat her unmercifully because she refused to beg. As she grew older, she had a most cruel enemy in her beauty, which was the cause of much of her misery. Subjected to temptations to which she saw young girls around her yield without a thought, she escaped only by a miracle, but it brought down upon her, anger, hatred and cruel vengeance. She increased these by refusing to choose a husband from among the young men with whom she had been reared.

They resolved to compel her to marry one of her companions. She fled, but they succeeded in recapturing her without much difficulty. They then shut her up, telling her that she should remain a prisoner until she promised obedience. It was the most trying time of her whole life. Beset on every side, beaten, buffetted, tyrannized over, fed on food that was only fit for a dog, she would certainly have died in the struggle had not destiny sent her a protector in the person of Borachio, a young man about twenty-five years of age, whose heart was touched by her misfortunes.

He was so bold, so strong and so terrible in his anger that the whole tribe stood in awe of him. He took compassion on their victim and compelled her tormentors to cease their persecution. Tiepoletta was not ungrateful, and she afterward married her preserver to the great disgust of the young girls of the tribe, with whom Borachio was a great favorite.

According to custom, the queen solemnized the marriage without delay; and at nineteen Tiepoletta had a master whose coarse tenderness was sweet, indeed, in comparison with the harsh treatment to which she had been subjected heretofore. But this happiness was destined to be of short duration. Borachio was found dead upon the roadside one morning, his breast pierced by eight dagger thrusts. Envious of his beauty, his authority and his lovely young wife, one of his comrades had assassinated him and made Tiepoletta a widow some time before she was to become a mother. Six months went by, during which they seemed to respect her grief. Then, in a cave near the Pont du Gard, she gave birth to a daughter. The very next evening, while she was lying, half asleep, on some straw on the floor of the cave, with her child beside her, she overheard a conversation that was going on outside. They were talking of her. She listened eagerly. Picture her fear and horror when she heard them scheming to deprive her of her infant and then drive her from their midst, thus ridding the tribe of a useless member and retaining Borachio's child. It was Corcovita, the mother of the poor heart-broken creature, who was the strongest advocate of this shameful outrage.

"We shall leave here to-morrow to go to Avignon," said she. "We must obtain possession of the child and then find an opportunity to abandon Tiepoletta on the road."

This plan gave general satisfaction, and Corcovita was charged with its execution. Tiepoletta had heard enough. Wild with terror she endeavored to devise some means of escape from this new peril, and during the long watches of the night she finally resolved to flee with her child. The next morning at day-break the little band was on its way. A seat in the carriage was offered to Tiepoletta. She accepted it, knowing she must save all her strength if she would carry her plan into successful execution.