As much as He does mine.
And again in this:
I am as rich as God; no grain of dust
That is not mine, too: share with me He must.
Duffield, commenting on these astonishing lines, observes, “We need not wonder that this high-flown self-assumption carried him to the door of a Jesuit convent. It is in the very key of much that passes with Romanist theology for heavenly rapture and delight in God.”
The pantheistic views of Scheffler may be discerned even in his dying prayer: “Jesus and Christ, God and man, bridegroom and brother, peace and joy, sweetness and delight, refuge and redemption, heaven and earth, eternity and time, love and all, receive my soul.”
However, we must agree with Albert Knapp in his judgment of Scheffler’s beautiful hymns, that “whencesoever they may come, they are an unfading ornament of the Church of Jesus Christ.” The gem among them is “Thee will I love, my Strength, my Tower.” Others that have come into general use are “Earth has nothing sweet or fair,” “Thy soul, O Jesus, hallow me,” “Come, follow me, the Saviour spake,” “Jesus, Saviour, come to me,” “Thou holiest Love, whom most I love,” and “Loving Shepherd, kind and true.”
A Gem among Pietistic Hymns
O Jesus, Source of calm repose,
Thy like no man nor angel knows,