*[Footnote.] Lieutenant Zouch, of the Mounted Police, subsequently found the site of his death, and recovered a few bones, a Manilla hat, and portions of a coat. The account afterwards given by the natives was to the effect that the white man came to them and they gave him food, and he camped with them: but that during the night he repeatedly got up, and this roused their fears and suspicions, so that they determined to destroy him. One struck him on the back of the head with a nulla-nulla, when the others rushed in and finished the deadly work.
A Chief of the Bogan River Tribe. Photo by the Reverend J.M. Curran.
As is often the case with men lost in the bush, the unfortunate botanist, by wandering on confusing and contradictory courses, had rendered the work of the search party more tedious and difficult, thus sealing his own fate. A rude stone memorial has since been erected on the spot, and a tablet put up in the St. Andrew's Scots Church, Sydney. The death of Cunningham, who was a young and ardent man with the promise of a brilliant future caused Mitchell much distress of mind. He did all he could to find his lost comrade, and jeopardised the success of the expedition by the long delay of fourteen days.
He resumed his journey by easy stages down the Bogan, and on the 25th of May came to the Darling. This river was at once recognised by all who had been with him on his former trip as identical with the Karaula as Mitchell had supposed; but he found the country in a different condition from that presented by it when Sturt and Hume first discovered the river at nearly the same place. The water was now fresh and sweet to drink, and the flats and banks luxuriant with grass and herbage.
After choosing a site for a camp, where the town of Bourke now stands, Mitchell erected a stockade of logs, which he named Fort Bourke, after the Governor. The country on either side of the Darling was now alive with natives, and though a sort of armed truce was kept up, it was at the cost of constant care and watchfulness, and the tactful submission to numerous annoyances, including much petty pilfering. The boats proved to be of no service, and after Mitchell with a small party had made a short excursion down the river to the farthest limit of Sturt and Hume in 1829, where he saw the tree then marked by Hume, H.H., he had the camp dismantled, and started with the whole party to follow the river down to its junction with the Murray.
By the 11th of July, one month after leaving Fort Bourke, they had traced the river for three hundred miles through a country of level monotony unbroken by any tributary rivers or creeks of the least importance. Mitchell was now certain from the steadfast direction the river maintained, and the short distance that now intervened between the lowest point they had reached and Sturt's junction, that Sturt had really been correct in his surmise, and that he had witnessed the meeting of the rivers on that memorable occasion. He therefore decided that to keep on was but needlessly endangering the lives of his men. He was constantly kept in a state of anxiety for the safety of any member of the party whose duty compelled him to separate from the main body, for the natives, who had become doubly bold through familiarity, were now persistently encroaching and rapidly assuming a defiant manner.
On the very day that Mitchell had made up his mind to retreat, the long threatened rupture took place. Mitchell refers to the blacks of this region as the most unfavourable specimens of aborigine that he had yet seen, barbarously and implacably hostile, and shamelessly dishonest. On the morning of July 11th, two of the men were engaged at the river, and five of the bullock-drivers were collecting their cattle. One of the natives, nick-named King Peter by the men, tried to snatch a kettle from the hand of the man who was carrying it, and on this action being resented, he struck the man with a nulla-nulla, stretching him senseless. His companion shot King Peter in the groin, and his majesty tumbled into the river and swam across. The swarm of natives who were constantly loitering around the camp gathered together and advanced in an armed crowd, threatening the men, who fired two shots in self-defence, one of which accidentally wounded a woman. Alarmed by the shots, three men from the camp came to the assistance of their mates, and one native was shot just when he was about to spear a man. The blacks now drew back a little, and the men seized the opportunity to warn the bullock-drivers, whom they found occupied in lifting a bullock that had fallen into a bog. Their arrival probably saved their lives, as the bullock drivers were unarmed. No further attack took place, but the strictest watch had to be kept until the party was ready to begin the return journey or to beat a retreat as the natives regarded it. They reached Fort Bourke without further molestation, the aborigines being content with having driven away the whites, who retraced their steps from Fort Bourke to Bathurst.
The geographical knowledge gained on this journey consisted mainly in the confirmation of tentative theories -- the identity of the Karaula with the Darling, and the uninterrupted course of the latter river southwards, as Major Mitchell himself had to confess, into the Murray. Furthermore it seemed now satisfactorily settled that all the inland rivers as yet discovered found the same common embouchure. Mitchell's experience too proved that the pastoral country through which the Darling ran was by no means unfit for habitation, nor was the river a salt one; true some of his men had noticed that the water was brackish in places, but this brackishness, it was seen, had a purely local origin.