Since the commencement of this work, however, the following original paper has been considered worthy of attention, as it presents the most reasonable and logical theory yet put forward for the right to consider the French as the original discoverers, and readers will have pleasure in following out the various deductions as made by one of our fellow-colonists, E. Marin La Meslée, Member of the Société de Géographie Commerciale de Paris, who has, by great research, compiled, in the following interesting article, the evidence relating to the voyage of the old Norman navigator, Paulmier de Gonneville, in 1503.
Without endorsing what is here put forward, there is much in its favour, and it shows a considerable degree of keen argument and cogent reasoning that, in any case, is a valuable contribution to this department of literature. Moreover, it may be the incentive for further exploration of the locality mentioned at some future time, with the view of solving the secrets of the strange carving and wonderful cave drawings, to which so much interest has been attracted.
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Most of the modern histories of Australia contain, with regard to the voyage of De Gonneville, the same stereotyped remarks:—
"A claim has been set forth on behalf of a certain French sailor named De Gonneville, who is stated to have landed on the coast of Australia in 1503, but this claim can easily be dismissed, as there is little doubt that the country he describes is no other than the island of Madagascar."
This opinion, so generally entertained by modern writers is probably based on the authority of Admiral Burney, and the eminent English geographer, Mr. Major, who, in referring to Burney's remarks with regard to this voyage in his paper on "Early Voyages to Terra Australis," printed in 1861, merely endorses this statement without attempting to discuss it. The voyage of Jean Binot Paulmier de Gonneville is authenticated, however, beyond the possibility of a doubt, but the mystery to be cleared up as to what part of the Austral world the old Norman navigator landed upon requires careful handling and very close discussion.
De Gonneville left Honfleur in the month of June of the year 1503, in the good ship L'ESPOIR, and after having rounded the Cape of Good Hope he was assailed by tempestuous weather and driven into calm latitudes. After a tedious spell of calm weather, want of water forced him to make for the first land he could sight. The flight of some birds coming from the south decided him to run a course to the southward, and after a few days' sail he landed on the coast of a large territory, at the mouth of a fine river, which he compares to the river Orne, at Caen. There he remained for six months repairing his vessel, and making exploring excursions in the neighbourhood, holding meanwhile amicable intercourse with the inhabitants. He left this great Austral Land, to which he gave the name of "Southern Indies," as being situated, in his estimation, "not far from the true course to the East Indies," on the 3rd of July of the year 1504, taking with him two of the natives, one of whom was the son of the chief of the people among whom he had resided. On the return voyage no land was seen until the day after the Feast of St. Denis, I.E., the 10th of October of the same year; but on nearing the coast of France the ship was attacked off tile islands of Guernsey and jersey by an English privateer, who robbed the navigators of all they brought from the land they had visited, the most important loss being the journal of the expedition. On his arrival at Honfleur, De Gonneville immediately entered a plaint before the Admiralty Court of Normandy, and wrote a report of his voyage, which was signed by the principal officers of his vessel.
The following is a translation of the title of this document
"Judicial declaration made before the Admiralty Court of Normandy by
Sieur de Gonneville, at the request of the King's procurator, respecting
the voyage of the good ship L'ESPOIR, of the port of Honfleur, to the
'Southern Indies.'"
Extracts from this judicial declaration were published for the first time in 1663 by the bookseller Cramoisy, who had received them from a priest named J. B. Paulmier, then Canon of the Cathedral Church of St. Pierre de Lizieux. The document was addressed to Pope Alexander VII., and bears the title of:—