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The hay harvest had been a light one, owing to the weather in the spring and the absence of wet. It was hardly off the ground before the corn harvest had begun and the long arms of the self-binder were to be seen waving in the air above the standing oats, the first of all, this season, to go down. “The moon had come in on dry earth,” as the harvesters expressed it; and with implicit faith in the moon, there would therefore be no rain. For once in a way faith was not misplaced: there was great heat, which ripened wheat and oats and barley too quickly, left the straw short, and covered the turnips with fly.
It was too hot in the day to go far—that is, for those in life who can choose their own time. So the dog and the man took their walks late, and prolonged them to the hour when the ruddy moon rose solemnly into the sky over the woods and set out on its low, summer curve to the west. Daylight lasted long after the sun went down: a hot glow spread gradually northward, and what with the light in this direction and the moon at full, only those two other worlds, Jupiter and Venus, were visible in the cloudless vault above. This was the time of day to be abroad, but, oddly enough, the hour when many were indoors. There was some excuse for the harvesters. They had been up with the sun: by half-past seven it was time to put the self-binder to bed in the field; by eight, or soon after, many were in bed themselves. Men and horses had sweated much, and had had a long day.
It was on an evening such as this that Murphy had his first lesson in working to the hand, for Job’s remark had given rise to a train of thought. Education was of course everything. Those who lived on the land should be educated in the things of the land; should learn, if not its deeper wonders and mysteries, at least its simple lessons and what lay at the back of these. It was in these fields and over these breezy downs that thews and sinews were to be braced, health and strength gathered, souls cleansed, if so be that the ways of the man were straight and true.
Here was God’s work always visible, from the wonders of the growth of the seeds to the coming of the music of the rains that washed the air and made the land sing with life. Here was always visible the infinite power of small things, beauty unstained, Nature’s laws always in full operation—the triumph of good work, the smothering of that which was ill. Here in these very fields had been gathered the strength of arm that had stood the country in good stead, when the drums beat and true men were wanted beyond seas. That seemed to be more as it should be. And so it may be yet—that is, when the craze of a day has passed, and the men of the land come back.
Education would do it. Some hearts would be bitten with the old love, and learn to forget the new. But the education must be true and not false, in tune with the life that shall be; not cramped and with little connection between it and the field of labour that lies ahead. Uniformity is often but to bring down to one dead level, to crush true liberty and freedom, to force unnatural growth, and to give this a trend untrue. Education on such lines seems curiously false to many minds, as well as stultifying.
Scot, who had no appearance of a sheep-dog—that is, as his class are generally portrayed in coloured prints—might possibly have been brought up as a water-spaniel, or he might have been the darling of a semi-detached villa and have learnt to walk drab, unlovely streets without endangering his life: it is all a matter of education, fortified by environment. As it was, he was brought up with a cottage for a home and learnt the mysteries of sheep, the tending and the care of them, what the stretching of limbs meant, no less than freedom and free air.
The life was a hard one, no doubt, in one sense. Sometimes there were short commons: there was much bad weather to be faced, when his master was clad in strange clothes and wore a sack like the hood of a monk over the top of his weather-worn cap, and he himself was glad to get to the shelter of the hut, where the stove was burning: there was the wet, when all alike were mud-smothered: there were the biting winds of March. But there came the glad spring and the long summer days; the one gave a flavour to the other and created a love for both, and deep down in the heart where that love burnt bright was the pride of his calling, the honour of tending sheep. Soft jobs were not for men—or manly dogs.