For weeks after the murder of the patricians the rioters remained in the streets, and for months after order had been re-established men lived in a fever of anticipation, each side looking for some fresh outrage which would be sure to result in yet crueller acts of reprisal. But though Winceslaus knew all this, and seems to have been early appealed to, it was not till the close of May that he made any serious effort to restore public confidence by punishing the delinquents. Then he published an edict in which he enjoined twelve of the principal rioters to make a pilgrimage to Cyprus, sentenced to exile nine patricians who had been mixed up in the murder of Vander Leyden, and imposed on the city a fine of 4000 peters.
But things were in too parlous a plight to be righted by proclamation: the White Hoods, indeed, for the moment were quiet, but the reactionists refused to submit, and forthwith proceeded to harry the country estates of the rallied patricians, whom, rightly or wrongly, they suspected of having instigated the murder of their relatives. Of course De Swetere and his folk retaliated in like fashion, and in all that they attempted and in all that they did, of course they were aided and abetted by their very good friends, the plebeians: homestead after homestead was razed to the ground, castle after castle fired, and soon the whole country round Louvain became the scene of guerilla warfare.
Meanwhile Vanden Calstere, or some of his friends, had again taken to the road. Burgomaster Oorbeke, returning from Brussels, was arrested and held to ransom; so, too, several jurors; and worse still was the fate of a notable private citizen—Myn Here Van Grave, a merchant of vast wealth: they cut off his hands and his feet, and sent him home in a waggon, bidding him tell his fellow-burghers that any one of them whom they chanced to take would be treated in like fashion.
Again and again the bonnes villes tendered their good offices. Again and again the Duke did his utmost to arrange matters. Negotiations were often begun, but, for some reason or other, they always fell through. It was not till the beginning of the year 1383, after Winceslaus had been compelled to lay siege to Louvain, that the Bishop of Liége was at last able to reconcile the belligerents.
Of course, as in all such cases, the settlement was a compromise; but though it banished nineteen craftsmen for a year and a day, opened the gates of the city to Vanden Calstere and his friends, and guaranteed them complete immunity for all their past offences, it was not these men, but their opponents, who in reality had the best of the bargain: the constitution of 1378 remained intact; the people surrendered no jot or tittle of their political rights and privileges.
Peace then was at last established; the terms of agreement were on each side loyally adhered to, and the reconciliation endured. Mutual confidence had taken the place of universal suspicion, and the craftsmen nourished no rancour against those who had formerly been their bitterest foes: when presently, in the month of June, the time arrived for the annual renewal of the magistracy, Henry Pynnock, Godfrey Utten Liemingen and Goswin Vanden Calstere were elected aldermen, and that, in spite of the fact that they had all of them been reactionists; nor, it is pleasant to note, did they belie the people's trust.
[CHAPTER XI]
Reform versus Revolution
When the revolution of 1360 broke out the city of Louvain was, in name and in fact, the first city of Brabant. The cluster of cottages around the church which Lambert Balderic had founded on the banks of the Dyle three centuries before had grown into a great industrial and commercial centre, with a population of something like 70,000 souls. In the number of its inhabitants, in the extent of its trade, in political influence, in social prestige, in the splendour of its public and private buildings, it eclipsed at this time every town in the duchy. Among the burgher nobles of Brabant none were so rich and so powerful as the Petermen of Louvain: not only did they enjoy the dignities and privileges common to all patricians, but they participated, as we have seen, in the immunities of the Church, and that, without being irked by correlative duties. Also, they shone alone, there were no brighter stars in their firmament: the Sovereign had long ago left Louvain, and there were no Court nobles to rival their glory or to dispute their right to pre-eminence. As they were human, of course they were puffed up—proud of their wealth, proud of their race, proud of their solitary grandeur and of the consideration which these things gave them; exceedingly jealous of their privileges, very swift to resent any attempt at aggression, whether it came from above or from below; and of course they contemned the seething mass of shame and misery beneath them—a mutinous army of workers, many thousands strong, as eager and determined to obtain liberty as their masters were to keep them in bondage.