It was in all probability from his uncle Josse that young Jan Beyaert first learned how to handle the chisel. This youth was a genius, and he must have loved his art, or he could never have produced the exquisite things he did; but, like so many artists, he was a hare-brained, reckless fellow, and quarrelsome, too, in his cups: his name appears more than once in the town accounts in connection with fines for brawling, and in 1523 he was indicted for a graver matter—highway robbery in the Place Saint-Pierre, and with violence. The article stolen was only a hat, but in taking it he had grievously ill-treated the owner, a vry gheselle returning home at night most likely from his tavern. The magistrates, however, dealt gently with this roystering youth, perhaps for old Launcelot's sake, perhaps because they regarded the affair as a mere drunken frolic. At all events, he was quit with a fine of 15 Peters.

The next thing that we know of Meester Jan is that in 1524 he married—a most unfortunate proceeding, as it afterwards turned out, not only for himself but for us. If he had been content to remain single, or if he had not been fascinated by the charms of Catherine Metsys, he might have gone on to the end of the chapter, carving sublime statues and intoxicating himself occasionally, with no worse consequences perhaps than a periodical touch of liver, and maybe now and again a fine for assaulting harmless burghers. As it was, his career was cut short, and it was all his Eve's doing.

For a time, however, things went well: Jan settled down to family life, and showed himself an exemplary husband; and if the grey mare were the better horse, he was probably happy in her leading strings, for she seems to have been a most fascinating and accomplished creature, the beau-ideal of an artist's wife. And well she might be, seeing the blood that ran in her veins; for her father, Josse Metsys, whose acquaintance we have already made, was in his way a genius no less remarkable than his more famous brother Quentin. By trade he was a locksmith, but he by no means confined his talent to the fabrication of articles of iron-mongery, though locks and keys in those days were often works of art. He busied himself with clocks and jewellery, was a cunning worker in all kinds of metal, and late in life began to dabble in brick and mortar, and with such success that when Saint Peter's towers were burnt down he was commissioned to build them up again, in spite of the fact that he was not a professional mason. This was in 1507. He prepared his plans, and magnificent plans they were (you may see them still in the Town Hall, traced by old Josse himself on a large sheet of parchment)—a great central tower 535 feet high, flanked by two smaller towers, each of 430 feet; all three crowned with spires of open work, something in the style of Saint Gertrude's.

In due course the foundations were laid, and Josse supervised the building operations for something like sixteen years, and then things came to a standstill—a dispute, seemingly, with the dean and chapter, who refused to pay him his wages. He appealed to the city magistrates; and they, having vainly essayed to arrange matters, commissioned him to carve for them in stone an exact model of the projected building (August 1524), partly because they thought old Josse had been harshly treated and they knew he was poor, and partly because such a model would be useful to his successor, for he was now a very old man, and Death sat close to him.

The issue proved how wise they were. He died shortly afterwards (May 1530), and his towers are unfinished still; but the master-mason who shall one day complete them will have no excuse if he fail to realise the old locksmith's glorious dream, for he lived long enough to make the model (1529), and along with his plans it is still preserved in the archive chamber of the Town Hall. In all probability, the greater part of it was not carved by Metsys himself, but the work was all done under his supervision; and the man who helped him, it will be interesting to note, was his son-in-law, Jan Beyaert.

It was most likely about this time that Meester Jan set to work on his stalls, for we know that they were the gift of Abbot Peter Was, who ruled Saint Gertrude's from 1527 to 1546. An elaborate work of this kind must have taken a man like Beyaert many years to complete; he died in 1543, and for a considerable period before his death he had ceased to occupy himself with art. He had taken up theology instead, and that was his undoing. It happened thus: Calvinism was now making headway in all the towns of the Netherlands, Catherine embraced the new doctrine, she was a woman of will and of energy, and soon she became the leading spirit of the little band of Protestants at Louvain. Of course she had no difficulty in persuading her husband to join them, and soon the poor artist was converted into a hot Gospeller. Strange irony of fate that the man who had made graven images all his life should end his days an iconoclast. He did not turn his hand against his own work; perhaps he still, in spite of his wife, had a sneaking tenderness for sculpture, but his practice squared with his preaching in the matter of pictures, and one night, toward the close of the year 1542, or early in 1543, he broke into the Church of Saint Pierre, and then into the Church of Saint Jacques, in each of them wrecked several valuable paintings, and afterwards, with the fragments, made a bonfire in the Grand' Place. Presently he was arraigned for heresy and sacrilege, found guilty, and condemned to the stake. Hope, however, seems to have been held out to him that if he would give evidence against his accomplices the sentence would be reconsidered, and at last, under torture, he opened his mouth, and who shall throw a stone at him? How many of us, gentle reader, are of the stuff of which martyrs are made? If he believed that his life would be spared he was bitterly disappointed, but his cowardice gained for him this much—instead of burning him they cut off his head. With all his faults, he was a great artist. Let him rest in peace. As for poor Catherine, who had been arrested along with her husband, hers was a more terrible fate. On the 14th of July 1443 they buried her alive.

Reader, before quitting Saint Gertrude's, go into the chapel, which skirts the north side of the choir, and there, on the north wall, you will find a white marble tablet, engraved with a Latin inscription. We have here the requiem of Abbot Renesse, and one likes to think that he wrote it himself. Read it, and perhaps it will make you forget the discordant notes of poor Beyaert's gruesome dirge.

D. O. M.
Viatorum in terris implorat
suffragium
et eorum in cœlis sperat
Consortium
A. G. Baro de Renesse
Sanctæ Gertrudis Abbas
XX obiit 8 Martii 1785
R.I.P.